Australian Literature - Writing and Identity

Writing and Identity

A complicated, multi-faceted relationship to Australia is displayed in much Australian writing, often through writing about landscape. Barbara Baynton's short stories from the late 19th century/early 20th century convey people living in the bush, a landscape that is alive but also threatening and alienating. Kenneth Cook's Wake in Fright (1961) portrayed the outback as a nightmare with a blazing sun, from which there is no escape. Colin Thiele's novels reflected the life and times of rural and regional Australians in the 20th century, showing aspects of Australian life unknown to many city dwellers.

In Australian literature, the term mateship has often been employed to denote an intensly loyal relationship of shared experience, mutual respect and unconditional assistance existing between friends (mates) in Australia. This relationship of (often male) loyalty has remained a central subject of Australian literature from colonial times to the present day. In 1847, Alexander Harris wrote of habits of mutual helpfulness between mates arising in the "otherwise solitary bush" in which men would often "stand by one another through thick and thin; in fact it is a universal feeling that a man ought to be able to trust his own mate in anything". Henry Lawson, a son of the Goldfields wrote extensively of an egalitarian mateship, in such works as A Sketch of Mateship and Shearers, in which he wrote:

They tramp in mateship side by side -
The Protestant and Roman
They call no biped lord or sir
And touch their hat to no man.

What it means to be Australian is another issue that Australian literature explores. Miles Franklin struggled to find a place for herself as a female writer in Australia, fictionalising this experience in My Brilliant Career (1901). Marie Bjelke Petersen's popular romance novels, published between 1917 and 1937, offered a fresh upbeat interpretation of the Australian bush. The central character in Patrick White's The Twyborn Affair tries to conform to expectations of pre–World War II Australian masculinity but cannot, and instead, post-war, tries out another identity—and gender—overseas. Peter Carey has toyed with the idea of a national Australian identity as a series of 'beautiful lies', and this is a recurrent theme in his novels. Andrew McGahan's Praise (1992), Christos Tsiolkas's Loaded (1995) and Brendan Cowell's How It Feels (2010) introduced a 'gritty realism' take on questions of Australian identity in the 1990s, though an important precursor to such work was Helen Garner's Monkey Grip (1977).

Australian literature has had several scandals surrounding the identity of writers. The 1944 Ern Malley affair led to an obscenity trial and is often blamed for the lack of modernist poetry in Australia. To mark the 60th anniversary of the Ern Malley affair, another Australian writer, Leon Carmen, set out to make a point about the prejudice of Australian publishers against white Australians. Unable to find publication as a white Australian he was an instant success using the false Aboriginal identity of "Wanda Koolmatrie" with My Own Sweet Time. In the 1980s Streten Bozik also managed to become published by assuming the Aboriginal identity of B. Wongar. In the 1990s, Helen Darville used the pen-name "Helen Demidenko" and won major literary prizes for her Hand that Signed the Paper before being discovered, sparking a controversy over the content of her novel, a fictionalised and highly tendentious account of the Nazi occupation of the Ukraine. Mudrooroo—previously known as Colin Johnson—was acclaimed as an Aboriginal writer until his Aboriginality came under question (his mother was Irish/English and his father was Irish/African-American, however he has strong connections with Aboriginal tribes); he now avoids adopting a specific ethnic identity and his works deconstruct such notions.

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Famous quotes containing the words writing and/or identity:

    There is still the feeling that women’s writing is a lesser class of writing, that ... what goes on in the nursery or the bedroom is not as important as what goes on in the battlefield, ... that what women know about is a less category of knowledge.
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    Unlike Boswell, whose Journals record a long and unrewarded search for a self, Johnson possessed a formidable one. His life in London—he arrived twenty-five years earlier than Boswell—turned out to be a long defense of the values of Augustan humanism against the pressures of other possibilities. In contrast to Boswell, Johnson possesses an identity not because he has gone in search of one, but because of his allegiance to a set of assumptions that he regards as objectively true.
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