Hannah Arendt
Hannah Arendt considers auctoritas a reference to founding acts as the source of political authority in Ancient Rome. She takes foundation to include (as augeĊ suggests), the continuous conservation and increase of principles handed down from "the beginning" (see also pietas). According to Arendt, this source of authority was rediscovered in the course of the 18th-century American Revolution (see "United States of America" under Founding Fathers), as an alternative to an intervening Western tradition of absolutism, claiming absolute authority, as from God (see Divine Right of Kings), and later from Nature, Reason, History, and even, as in the French Revolution, Revolution itself (see La Terreur). Arendt views a crisis of authority as common to both the American and French Revolutions, and the response to that crisis a key factor in the relative success of the former and failure of the latter.
Arendt further considers the sense of auctor and auctoritas in various Latin idioms, and the fact that auctor was used in contradistinction to - and (at least by Pliny) held in higher esteem than - artifices, the artisans to whom it might fall to "merely" build up or implement the author-founder's vision and design.
Read more about this topic: Auctoritas
Famous quotes by hannah arendt:
“The new always happens against the overwhelming odds of statistical laws and their probability, which for all practical, everyday purposes amounts to certainty; the new therefore always appears in the guise of a miracle.”
—Hannah Arendt (1906–1975)
“No cause is left but the most ancient of all, the one, in fact, that from the beginning of our history has determined the very existence of politics, the cause of freedom versus tyranny.”
—Hannah Arendt (1906–1975)
“It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.”
—Hannah Arendt (1906–1975)
“There is all the difference in the world between the criminal’s avoiding the public eye and the civil disobedient’s taking the law into his own hands in open defiance. This distinction between an open violation of the law, performed in public, and a clandestine one is so glaringly obvious that it can be neglected only by prejudice or ill will.”
—Hannah Arendt (1906–1975)
“The ultimate end of human acts is eudaimonia, happiness in the sense of ‘living well,’ which all men desire; all acts are but different means chosen to arrive at it.”
—Hannah Arendt (1906–1975)