Appleton Roebuck - History

History

Appleton Roebuck derives its name from the Anglo-Saxon meaning a farm where apple trees grew and, from the fourteenth century, when it was owned by a man called Rabuk.

Appleton Roebuck is mentioned in the Domesday Book demonstrating that it was already settled before the Norman Conquest. In the 12th century a nunnery was established at Nun Appleton, a short distance from the village. It was founded by Adeliza, or Alice de St. Quintin, in the reign of King Stephen. After the Dissolution of the Monasteries, the site was acquired by the Fairfax family. A house was built there which later became the home of Thomas, the third Lord Fairfax, a parliamentary commander during the Civil War. After the death of Mary Fairfax, Duchess of Buckingham, Nun Appleton was eventually sold in about 1711 to Alderman Milner of Leeds. The Milner family, who made their money from the Aire Calder Navigation Canal, continued to own the Hall until 1875, when it was leased to William Beckett Dennison. As the agricultural depression of the 19th century and competition from railways increased, the Milner fortune dwindled away and the estate was sold. The manor and estate originally belonged to the Latimer family, passing, by way of his daughter Elizabeth, to John, Lord Neville of Raby during the reign of Richard II. The estate and manor stayed in the Neville family until 1426.

Woolas Hall, now a farmhouse, was once a more important building, as indicated by the moat by which it was surrounded and may still be traced in the landscape around it.

Read more about this topic:  Appleton Roebuck

Famous quotes containing the word history:

    This above all makes history useful and desirable: it unfolds before our eyes a glorious record of exemplary actions.
    Titus Livius (Livy)

    The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more
    John Adams (1735–1826)

    The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.
    Terri Apter (20th century)