Ancient Egyptian Offering Formula

The Ancient Egyptian offering formula, generally referred to as the ḥtp-dỉ-nsw formula by Egyptologists, was written in ancient Egypt as an offering for the deceased. The offering formula was believed to allow the deceased to partake in offerings presented to the major deities in the name of the king, or in offerings presented directly to the deceased by family members. All ancient Egyptian offering formulas share the same basic structure, but there is a great deal of variety in which deities and offerings are mentioned, and which epithets and titles are used. Below is an example of a typical offering formula:


















ḥtp dỉ nsw wsỉr nb ḏdw, nṯr ˁȝ, nb ȝbḏw
dỉ=f prt-ḫrw t ḥnqt, kȝw ȝpdw, šs mnḥt ḫt nbt nfrt wˁbt ˁnḫt nṯr ỉm
n kȝ n ỉmȝḫy s-n-wsrt, mȝˁ-ḫrw
"An offering given by the king (to) Osiris, the lord of Busiris, the great god, the lord of Abydos."
"That he may give a voice-offering of bread, beer, oxen, birds, alabaster, clothing, and every good and pure thing upon which a god lives."
"For the ka of the revered Senwosret, True of Voice."

The offering formula is usually found carved or painted onto funerary stelae, false doors, coffins, and sometimes other funerary objects. Each person would, of course, have their own name and titles put into the formula. The offering formula was not a royal prerogative like some of the other religious texts such as the Litany of Re, and was used by anyone who could afford to have one made.

Read more about Ancient Egyptian Offering Formula:  Structure of The Offering Formula

Famous quotes containing the words ancient, egyptian, offering and/or formula:

    Silent rushes the swift Lord
    Through ruined systems still restored,
    Broadsowing, bleak and void to bless,
    Plants with worlds the wilderness;
    Waters with tears of ancient sorrow
    Apples of Eden ripe to-morrow.
    House and tenant go to ground,
    Lost in God, in Godhead found.
    Ralph Waldo Emerson (1803–1882)

    What greater light can be hoped for in the moral sciences? The subject part of mankind in most places might, instead thereof, with Egyptian bondage expect Egyptian darkness, were not the candle of the Lord set up by himself in men’s minds, which it is impossible for the breath or power of man wholly to extinguish.
    John Locke (1632–1704)

    The fear of failure is so great, it is no wonder that the desire to do right by one’s children has led to a whole library of books offering advice on how to raise them.
    Bruno Bettelheim (20th century)

    In the most desirable conditions, the child learns to manage anxiety by being exposed to just the right amounts of it, not much more and not much less. This optimal amount of anxiety varies with the child’s age and temperament. It may also vary with cultural values.... There is no mathematical formula for calculating exact amounts of optimal anxiety. This is why child rearing is an art and not a science.
    Alicia F. Lieberman (20th century)