History
The agora in Athens had private housing, until it was reorganized by Peisistratus in the 6th century BC. Although he may have lived on the agora himself, he removed the other houses, closed wells, and made it the centre of Athenian government. He also built a drainage system, fountains and a temple to the Olympian gods. Cimon later improved the agora by constructing new buildings and planting trees. In the 5th century BC there were temples constructed to Hephaestus, Zeus and Apollo.
The Areopagus and the assembly of all citizens met elsewhere in Athens, but some public meetings, such as those to discuss ostracism, were held in the agora. Beginning in the period of the radical democracy (after 509 BC), the Boule, or city council, the Prytaneis, or presidents of the council, and the Archons, or magistrates, all met in the agora. The law courts were located there, and anyone who happened to be in the agora when a case was being heard would probably have been able to view the spectacle, though only those adult male citizens appointed by lot would have been able to serve as jurors.
Read more about this topic: Ancient Agora Of Athens
Famous quotes containing the word history:
“It would be naive to think that peace and justice can be achieved easily. No set of rules or study of history will automatically resolve the problems.... However, with faith and perseverance,... complex problems in the past have been resolved in our search for justice and peace. They can be resolved in the future, provided, of course, that we can think of five new ways to measure the height of a tall building by using a barometer.”
—Jimmy Carter (James Earl Carter, Jr.)
“The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”
—Ralph Waldo Emerson (1803–1882)
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)