Anagarika Govinda - Life and Travels in India and Tibet Before WWII

Life and Travels in India and Tibet Before WWII

In April 1931 Govinda went to All-India Buddhist Conference in Darjeeling as the representative of the IBU, to propagate the “pure Buddhist teaching as preserved in Ceylon, in a country where it had degenerated into a system of demon worship and fantastic forms of belief.” However, in nearby Sikkim he met the Tibetan Gelugpa meditation teacher Tomo Geshe Rimpoche alias Lama Ngawang Kalzang (1866–1936), who greatly impressed him and completely changed his views about Tibetan Buddhism. From then on he embraced Tibetan Buddhism, although he never abandoned his Theravada roots and stayed in contact with Nyanatiloka and later with Nyanaponika. Lama Ngawang Kalzang taught meditation to Govinda, who remained in contact with him until his death. During their 1947–1948 expeditions to Tibet, Govinda and Li Gotami met Ajo Repa Rinpoche, who, according to Govinda, initiated them into the Kagyüpa school of Tibetan Buddhism.

The scholar Donald Lopez questions whether the 'initiations' that Govinda received are to be understood in the traditional Tibetan way of the term, i.e., as an empowerment by a Lama to carry out Tantric rituals or meditations. When he first met Lama Ngawang Kalzang, Govinda spoke no Tibetan and his description of the initiation is vague. According to Lopez, no initiation into the Kagyu order or any other Tibetan order exists, and it is unclear what was the nature of the initiation ceremony and the teachings that Govinda and his wife received from Ajo Repa Rinpoche. Govinda himself wrote in Foundations of Tibetan Mysticism that he understood 'initiates' to mean 'individuals who, in virtue of their own sensitiveness, respond to the subtle vibrations of symbols which are presented to them either by tradition or intuition.' And in The Way of White Clouds, he wrote: “A real Guru's initiation is beyond the divisions of sects and creeds: it is the awakening to our own inner reality which, once glimpsed, determines our further course of development and our actions in life without the enforcement of outer rules.”

Govinda stayed on in India, teaching German and French at Rabindranath Tagore's Vishva Bharati university in Santinekan. He lost interest in the IBU, which caused it to collapse. In 1932 Govinda briefly visited Tibet from Sikkim (visiting Mount Kailash), and in 1933 from Ladakh. The summer months of 1932 and 1934 he and his stepmother, who had followed him to India, stayed at his hermitage at Variyagoda, where a German Buddhist nun, Uppalavaṇṇā (Else Buchholz), and a German monk, Vappo, were then also living. Uppalavaṇṇā acquired the property from Govinda in 1945 and stayed there until the 1970s. In a letter dated 1.9.1934 Govinda wrote that he had come to Sri Lanka accompanied by Rabindranath Tagore and had given a series of lectures on Tibetan Buddhism in various places in Sri Lanka, trying to raise support for the planned Buddhist university at Sarnath. The reception in Sri Lanka was poor and Govinda, who had run out of funds, was quite disappointed.

On orders of Tomo Geshe Rimpoche Govinda founded his order, The Buddhist Order Arya Maitreya Mandala, on 14.10.1933. Fourteen people were then ordained. Govinda received the name Anangavajra Khamsung Wangchuk. In 1934, in Calcutta, he had the first exhibition of his paintings. From 1935 to 1945 he was the general secretary of the International Buddhist University Association (IBUA), for which he held lectures on Buddhist philosophy, history, archeology, etc., at the Buddhist academy at Sarnath. In 1936 he got a teaching position at the University of Patna, from where he gave guest lectures at the universities of Allahabad, Lucknow and Benares. His lectures on Buddhist psychology at the University of Patna were published in 1939 as The Psychological Attitude of Early Buddhist Philosophy, and his lectures at Shantinekan as Psycho-Cosmic Symbolism of the Buddhist Stupa in 1940. In 1938, after two failed attempts and on recommendation of the prime minister of Uttar Pradesh, he managed to become a full British citizen. In 1947 he became a citizen of India. From 1937 to 1940 he lived with his stepmother in a house in Darjeeling.