History
Russian researchers have suggested that the ancestors of the contemporary Abkhaz were the ancient Zygii, known from the first century BC when they were mentioned by Strabo as Apsils. It has been proposed that they were responsible for the Tsebelda culture.
When the Anchabadze dynasty established the Kingdom of Abkhazia in the 780s and freed themselves from the Byzantine hegemony, Abkhazia became a part of the Georgian cultural world. The local nobility, clergy and educated class used Georgian as a language of literacy and culture. Georgian would remain the second language for many Abkhaz until Russian replaced it in the early 20th century. From the early 11th to the 15th century, Abkhazia was a part of the all-Georgian monarchy, but then became a separate Principality of Abkhazia only to be conquered by the Ottomans.
Towards the end of the 17th century, the region became a theatre of widespread slave trade and piracy. According to a theory developed by Pavle Ingorokva in 1950s and some other Georgian scholars, at that time a number of the North Caucasian pagan Abaza tribes migrated from the North Caucasus mountains and blended with the local ethnic elements, significantly changing the region's demographic situation. These views were described as ethnocentric and having little historical support. They served as intellectual support to the Stalin-era assimilation policy and had a profound influence on the Georgian nationalism in the 1980s.
The Russian conquest of Abkhazia from the 1810s to the 1860s was accompanied by a massive expulsion of Muslim Abkhaz to the Ottoman Empire and the introduction of a strong Russification policy. As a result, the Abkhaz diaspora is currently estimated to measure at least twice the number of Abkhaz that reside in Abkhazia. The largest part of the diaspora now lives in Turkey, with estimates ranging from 100,000 to 500,000, with smaller groups in Syria (5,000 – 10,000) and Jordan. In recent years, some of these have emigrated to the West, principally to Germany (5,000), the Netherlands, Switzerland, Belgium, France, the United Kingdom, Austria and the United States (mainly to New Jersey).
After the Russian Revolution of 1917, Abkhazia was shortly occupied by the Democratic Republic of Georgia, but was conquered by the Red Army in 1921 and eventually entered the Soviet Union as a Soviet Socialist Republic associated with the Georgian SSR. The status of Abkhazia was downgraded in 1931 when it became an Autonomous SSR within the Georgian SSR. Under Joseph Stalin, a forcible collectivization was introduced and the native communist elite purged. The influx of Armenians, Russians and Georgians into the growing agricultural and tourism sectors was also encouraged, and Abkhaz schools were briefly closed. By 1989, the number of Abkhaz was about 93,000 (18% of the population of the autonomous republic), while the Georgian population numbered 240,000 (45%). The number of Armenians (15% of the entire population) and Russians (14%) grew substantially as well.
The 1992-1993 War in Abkhazia left the Abkhaz an ethnic plurality of ca. 45%, with Russians, Armenians, Georgians, Greeks, and Jews comprising most of the remainder of the population of Abkhazia. The 2003 census established the total number of Abkhaz in Abkhazia at 94,606. However, the exact demographic figures for the region are disputed and alternative figures are available. The de facto Abkhaz president Sergey Bagapsh suggested, in 2005, that less than 70,000 ethnic Abkhaz lived in Abkhazia.
In the course of the Syrian uprising, a number of Abkhaz living in Syria remigrated to Abkhazia.
Read more about this topic: Abkhaz People
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“History has neither the venerableness of antiquity, nor the freshness of the modern. It does as if it would go to the beginning of things, which natural history might with reason assume to do; but consider the Universal History, and then tell us,when did burdock and plantain sprout first?”
—Henry David Thoreau (18171862)
“This above all makes history useful and desirable: it unfolds before our eyes a glorious record of exemplary actions.”
—Titus Livius (Livy)
“We know only a single science, the science of history. One can look at history from two sides and divide it into the history of nature and the history of men. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.”
—Karl Marx (18181883)