Description
A. alba is a large evergreen coniferous tree growing to 40–50 m (exceptionally 60 m) tall and with a trunk diameter of up to 1.5 m. The largest measured tree was 68 m tall and had a trunk diameter of 3.8 m. It occurs at altitudes of 300-1,700 m (mainly over 500 m), on mountains with a rainfall of over 1,000 mm.
The leaves are needle-like, flattened, 1.8–3 cm long and 2 mm wide by 0.5 mm thick, glossy dark green above, and with two greenish-white bands of stomata below. The tip of the leaf is usually slightly notched at the tip. The cones are 9–17 cm long and 3–4 cm broad, with about 150-200 scales, each scale with an exserted bract and two winged seeds; they disintegrate when mature to release the seeds. The wood is white, leading to the species name "alba".
It tends to forms woods with other firs and beeches. It is closely related to Bulgarian Fir (Abies borisiiregis) further to the southeast in the Balkan Peninsula, and Sicilian Fir (A. nebrodensis) in Sicily, differing from these and other related Euro-Mediterranean firs in the sparser foliage, with the leaves spread either side of the shoot, leaving the shoot readily visible from above. Some botanists treat Bulgarian Fir and Sicilian Fir as varieties of Silver Fir, as A. alba var. acutifolia and A. alba var. nebrodensis respectively.
Read more about this topic: Abies Alba
Famous quotes containing the word description:
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“A sound mind in a sound body, is a short, but full description of a happy state in this World: he that has these two, has little more to wish for; and he that wants either of them, will be little the better for anything else.”
—John Locke (1632–1704)
“I fancy it must be the quantity of animal food eaten by the English which renders their character insusceptible of civilisation. I suspect it is in their kitchens and not in their churches that their reformation must be worked, and that Missionaries of that description from [France] would avail more than those who should endeavor to tame them by precepts of religion or philosophy.”
—Thomas Jefferson (1743–1826)