Aberdeen University Students' Association - Structure and History

Structure and History

Representation is carried on, in common with the other ancient universities in Scotland, by a Students' Representative Council (SRC). While this remains the official name of the body created by the Universities (Scotland) Act 1889, the Students' Association has opted to generally use the term Students' Association Council to describe it.

This follows significant structural changes to the Students' Association which began in the late 1990s. Previously, within AUSA there were four bodies with distinct identities and management: the SRC (based at Luthuli House, located next to King's College, and supporting activities including educational support, welfare, political campaigning, and societies); the Students' Union (in the form of a prize-winning social venue at Broad Street in the city centre, including two bars, two night clubs, games facilities, shops, and offices); the Athletics Association (based at the Butchart Recreation Centre, Old Aberdeen); and Debater (somewhat analogous to a debating society, and based with the SRC in Luthuli House).

The Aberdeen Students' Charities Campaign – which also included the Robert Gordon University, Northern College (subsequently merged into Aberdeen University), and Aberdeen College – was also based in the SRC building at Luthuli House. Periodically the National Union of Students Scotland North of Scotland Area ("NUSNOS") office was also housed at the SRC building.

Read more about this topic:  Aberdeen University Students' Association

Famous quotes containing the words structure and, structure and/or history:

    One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.
    Joseph Featherstone (20th century)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    They are a sort of post-house,where the Fates
    Change horses, making history change its tune,
    Then spur away o’er empires and o’er states,
    Leaving at last not much besides chronology,
    Excepting the post-obits of theology.
    George Gordon Noel Byron (1788–1824)