Analysis
Walter Herbert Sokel has suggested that the story speaks to a conflict "between internal and external continuity in the ape's existence". The preservation of the life of the protagonist is dependent upon his casting off memory and identity; only by achieving the end of that internal identity could actual biological life be maintained. Thus, for the ape, "identity is performance"; "It is not a static essence, a given, but a constantly reenacted self-representation."
The motif of the changeability of identity may have ramifications in the context of Zionism and the Jewish diaspora, as "A Report to an Academy" first appeared in a Zionist magazine. Nicholas Murray briefly suggests in his 2004 biography of Kafka that the story is a satirization of Jews' assimilation into Western culture.
The story's references to the protagonist's "apish past" ("äffisches Vorleben") have led some literary theorists to associate the story with evolutionary theory.
In J.M. Coetzee's novel Elizabeth Costello, the title character gives a central place to "A Report to an Academy" in her speech about vegetarianism and animal rights. She also suggests that Kafka may have been influenced by German psychologist Wolfgang Köhler's The Mentality of Apes, also published in 1917. However, historian Gregory Radick suggests that a more likely inspiration for Kafka was the work of the American psychologist Lightner Witmer. In 1909 Witmer staged a widely publicized test of the mental abilities of a vaudeville chimp named Peter. This test, conducted in front of a panel of scientists, included a demonstration of Peter's ability to say several words, including "momma."
Read more about this topic: A Report To An Academy
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