Author and Criticism
The main body of the book appears to be written for consolation in a period of great distress (most likely Titus' destruction of the Second Temple in AD 70). The author seeks answers, similar to Job's quest for understanding the meaning of suffering, but the author doesn't like or desire only the answer that was given to Job.
Critics question whether even the main body of the book, not counting the chapters that exist only in the Latin version and in Greek fragments, has a single author. Kalisch, De Faye, and Charles hold that no fewer than five people worked on the text. However, Gunkel points to the unity in character and holds that the book is written by a single author; it has also been suggested that the author of II Esdras wrote the Syriac Apocalypse of Baruch. In any case, the two texts may date from about the same time, and one almost certainly depends on the other.
Critics have widely debated the origin of the book. Hidden under two layers of translation it is impossible to determine if the author was Roman, Alexandrian, or Palestinian.
The scholarly interpretation of the eagle being the Roman Empire (the eagle in the fifth vision, whose heads might be Vespasian, Titus and Domitian if such is the case) and the destruction of the temple would indicate that the probable date of composition lies toward the end of the first century, perhaps 90–96, though some suggest a date as late as 218.
Read more about this topic: 2 Esdras
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“The critic lives at second hand. He writes about. The poem, the novel, or the play must be given to him; criticism exists by the grace of other mens genius. By virtue of style, criticism can itself become literature. But usually this occurs only when the writer is acting as critic of his own work or as outrider to his own poetics, when the criticism of Coleridge is work in progress or that of T.S. Eliot propaganda.”
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