The 1st millennium BCE in North American history provides a timeline of events occurring within the North American continent from 1000 BCE through 1 BCE in the Gregorian calendar. This time period (from 1000 BCE–1 BCE) is known as the Post-archaic period (Post-archaic stage) and specifically the Early Woodland Period in the Eastern Woodlands. Although this timeline segment may include some European or other world events that profoundly influenced later American life, it focuses on developments within Native American communities. The archaeological records supplements indigenous recorded and oral history.
Because of the inaccuracies inherent in radiocarbon dating and in interpreting other elements of the archaeological record, most dates in this timeline represent approximations that may vary a century or more from source to source. The assumptions implicit in archaeological dating methods also may yield a general bias in the dating in this timeline.
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“At the end of one millennium and nine centuries of Christianity, it remains an unshakable assumption of the law in all Christian countries and of the moral judgment of Christians everywhere that if a man and a woman, entering a room together, close the door behind them, the man will come out sadder and the woman wiser.”
—H.L. (Henry Lewis)
“I felt that he, a prisoner in the midst of his enemies and under the sentence of death, if consulted as to his next step or resource, could answer more wisely than all his countrymen beside. He best understood his position; he contemplated it most calmly. Comparatively, all other men, North and South, were beside themselves.”
—Henry David Thoreau (1817–1862)
“One classic American landscape haunts all of American literature. It is a picture of Eden, perceived at the instant of history when corruption has just begun to set in. The serpent has shown his scaly head in the undergrowth. The apple gleams on the tree. The old drama of the Fall is ready to start all over again.”
—Jonathan Raban (b. 1942)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)