Names
The region is also known in English as "Trans-Dniestr" or "Transdniestria". Etymologically, these names are adaptations of the Romanian colloquial name of the region, "Transnistria" meaning "beyond the River Dniester".
The documents of the government of Moldova refer to the region as Stînga Nistrului (Unităţile Administrativ-Teritoriale din Stînga Nistrului), which means "Left Bank of the Dniester" ("Administrative-territorial unit(s) of the Left Bank of the Dniester").
The name of the region according to the Transnistrian authorities is Pridnestrovian Moldavian Republic, abbreviated PMR (Russian: Приднестровская Молдавская Республика, ПМР, Pridnestrovskaya Moldavskaya Respublika; Moldovan Cyrillic alphabet: Република Молдовеняскэ Нистрянэ, РМН, Romanian: Republica Moldovenească Nistreană; Ukrainian: Придністровська Молдавська Республіка, ПМР, Prydnistrovs'ka Moldavs'ka Respublika). The short form of this name is Pridnestrovie (Russian: Приднестровье, Pridnestrovye; Moldovan Cyrillic alphabet: Нистрения, Nistrenia; Ukrainian: Придністров'я, Prydnistrovya). Pridnestrovie is a transliteration of the Russian "Приднестровье", that means " by the Dniester.
Read more about this topic: Transnistria
Famous quotes containing the word names:
“Shut out that stealing moon,
She wears too much the guise she wore
Before our lutes were strewn
With years-deep dust, and names we read
On a white stone were hewn.”
—Thomas Hardy (1840–1928)
“Every man who has lived for fifty years has buried a whole world or even two; he has grown used to its disappearance and accustomed to the new scenery of another act: but suddenly the names and faces of a time long dead appear more and more often on his way, calling up series of shades and pictures kept somewhere, “just in case” in the endless catacombs of the memory, making him smile or sigh, and sometimes almost weep.”
—Alexander Herzen (1812–1870)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)