Criticism
Critics of Traditionalism cite its popularity among the European Nouvelle Droite, and claim it to be an anti-democratic, anti-modern, anti-liberal ideology critical of modernity and the bourgeois constitutional state. During the 1980s, scholars writing in English focused mostly on Julius Evola because of the use of his theories made by Italian far-right groups during 1970s turmoils. It was not until the 1990s that scholars writing in English began to publish on the wider phenomenon of Traditionalism. Controversy followed publication of Mark Sedgwick's Against the Modern World in 2004. Certain critics with traditionalist sympathies have published reviews which questioned the content and methodology of the book and the motives of its author, charging him with various personal motives, including being "a Euro-Atlantic spy" and having himself "not been allowed to enter an initiatory order with 'Traditionalist' connections."
In his book Guénon ou le renversement des clartés, the French scholar Xavier Accart seriously calls into question the connection sometimes made between the Traditionalist school and the far right movements. He shows, for instance, that René Guenon was highly critical of Evola's political involvements and was worried about the possible confusion between his own ideas and Evola's. Guénon also clearly denounced the ideology of the fascist regimes in Europe before and during the Second World War. Xavier Accart finally claims that the assimilation of René Guénon with Julius Evola – and the confusion between Traditionalism and the New Right – can be traced back to Louis Pauwels and Bergier's Le matin des magiciens (The Morning of the Magicians) (1960).
Read more about this topic: Traditionalist School
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