Philosophy
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| St. Thomas Aquinas |
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Thomism
Scholasticism negative theology divine simplicity Quinquae viae Beatific vision Actus purus Sacraments correspondence theory of truth hylomorphism substance theory (Ousia) accident substantial form quiddity (essence / nature) peripatetic axiom principle of double effect cardinal virtues theological virtues intellectual virtues natural law just war just price concupiscence |
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Works
Summa Theologica Summa contra Gentiles Contra Errores Graecorum Commentaries on Aristotle |
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Influences and people
Aristotle ("The Philosopher") St. Paul ("The Apostle") Pseudo-Dionysius St. Augustine ("The Theologian") St. Boethius Avicenna Peter Lombard ("The Master") Averroes ("The Commentator") Maimonides ("Rabbi Moses") St. Albertus Magnus Reginald of Piperno |
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Related
Pange Lingua Aristotelianism Dominican Order School of Salamanca Catholic theology Doctor of the Church Empiricism Neo-Thomism Æterni Patris |
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Philosophy Portal |
Thomas was a theologian and a Scholastic philosopher. However, he never considered himself a philosopher, and criticized philosophers, whom he saw as pagans, for always "falling short of the true and proper wisdom to be found in Christian revelation." With this in mind, Thomas did have respect for Aristotle, so much so that in the Summa, he often cites Aristotle simply as "the Philosopher." Much of his work bears upon philosophical topics, and in this sense may be characterized as philosophical. Thomas's philosophical thought has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general. Thomas stands as a vehicle and modifier of Aristotelianism and Neoplatonism.
Read more about this topic: Thomas Aquinas
Famous quotes containing the word philosophy:
“The purpose of a work of fiction is to appeal to the lingering after-effects in the reader’s mind as differing from, say, the purpose of oratory or philosophy which respectively leave people in a fighting or thoughtful mood.”
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“My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat—a boat which, to revert to Neurath’s figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.”
—Willard Van Orman Quine (b. 1908)