Deity Appearances To Animals in Religious Lore
Human religious lore includes ancient literary recordings of deities appearing to animals, usually with the animals able to relate the experience to humans using human speech:
- In numerous creation stories, a deity or deities speak with many kinds of animals, often prior to the formation of dry land on earth.
- In the Hindu Ramayana, the monkey leader Hanuman is informed by deities, and usually consciously addressed by them.
- In Chinese mythology, the Monkey King speaks with bodhisattvas, buddhas, and a host of heavenly characters.
Read more about this topic: Theophany
Famous quotes containing the words deity, appearances, animals, religious and/or lore:
“Groundless superstition ill befits an army; valor is the only deity that rules in the warrior’s breast.”
—Silius Italicus (26–101)
“We often think ourselves inconsistent creatures, when we are the furthest from it, and all the variety of shapes and contradictory appearances we put on, are in truth but so many different attempts to gratify the same governing appetite.”
—Laurence Sterne (1713–1768)
“If everything is perfect, language is useless. This is true for animals. If animals don’t speak, it’s because everything’s perfect for them. If one day they start to speak, it will be because the world has lost a certain sort of perfection.”
—Jean Baudrillard (b. 1929)
“Better risk loss of truth than chance of error—that is your faith-vetoer’s exact position. He is actively playing his stake as much as the believer is; he is backing the field against the religious hypothesis, just as the believer is backing the religious hypothesis against the field.”
—William James (1842–1910)
“The lore of our fathers is a fabric of sentences. In our hands it develops and changes, through more or less arbitrary and deliberate revisions and additions of our own, more or less directly occasioned by the continuing stimulation of our sense organs. It is a pale gray lore, black with fact and white with convention. But I have found no substantial reasons for concluding that there are any quite black threads in it, or any white ones.”
—Willard Van Orman Quine (b. 1908)