Reason and Revelation
Paine begins The Age of Reason by attacking revelation. Revelation, he maintains, can only be verified by the individual receivers of the message and is therefore weak evidence for God's existence. Paine rejects prophecies and miracles, writing: "it is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it". He also points out that the Christian revelations appear to have altered over time to adjust for changing political circumstances. Urging his readers to employ reason rather than to rely on revelation, Paine argues that the only reliable, unchanging and universal evidence of God's existence is the natural world. "The Bible of the Deist", he contends, should not be a human invention such as the Bible, but rather a divine invention—it should be "creation". Paine takes this argument even further, maintaining that the same rules of logic and standards of evidence that govern the analysis of secular texts should be applied to the Bible. In Part II of The Age of Reason, he will do just this, pointing out numerous contradictions in the Bible.
Read more about this topic: The Age Of Reason, Structure and Major Arguments
Famous quotes containing the words reason and/or revelation:
“If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.”
—Bible: New Testament, Philippians 3:4-6.
“The revelation of Thought takes men out of servitude into freedom.”
—Ralph Waldo Emerson (1803–1882)