Reason and Revelation
Paine begins The Age of Reason by attacking revelation. Revelation, he maintains, can only be verified by the individual receivers of the message and is therefore weak evidence for God's existence. Paine rejects prophecies and miracles, writing: "it is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it". He also points out that the Christian revelations appear to have altered over time to adjust for changing political circumstances. Urging his readers to employ reason rather than to rely on revelation, Paine argues that the only reliable, unchanging and universal evidence of God's existence is the natural world. "The Bible of the Deist", he contends, should not be a human invention such as the Bible, but rather a divine invention—it should be "creation". Paine takes this argument even further, maintaining that the same rules of logic and standards of evidence that govern the analysis of secular texts should be applied to the Bible. In Part II of The Age of Reason, he will do just this, pointing out numerous contradictions in the Bible.
Read more about this topic: The Age Of Reason, Structure and Major Arguments
Famous quotes containing the words reason and/or revelation:
“... our great-grandmothers were prudes. The reason why they talked so much about their souls, I fancy, is that there was hardly a limb or a feature of the human body that they thought it proper to mention.”
—Katharine Fullerton Gerould (18791944)
“And consequently when wee Believe that the Scriptures are the word of God, having no immediate revelation from God himself, our Belief, Faith, and Trust is in the Church; whose words we take, and acquiesce therein.”
—Thomas Hobbes (15791688)