Short History
Most suicidologists think about the history of suicide in terms of courts, church, press, morals, society. In Ancient Greece, there were several opinions about suicide. It was tolerated and even lauded when committed by patricians (generals and philosophers) but condemned if committed by plebeans (common people) or slaves. In Rome, suicide was viewed rather neutrally, even positively because life was held cheaply. During early Christianity, excessive martyrdom and a penchant toward suicide frightened church elders sufficiently for them to introduce a serious deterrent. Suicide was thought of as a crime because it precluded possibility of repentance, and it violated the sixth commandment which is Thou shall not kill. During this time, St. Thomas Aquinas emphasized that suicide was a mortal sin because it disrupted God's power over man's life and death. However, nowhere in the Judeo-Christian Bible is there a directive forbidding suicide. This belief took hold and for hundreds of years thereafter played an important part in the Western view of suicide. Over the last 200 years, the main focus of suicide has moved from accusations that it is a sin to effort at compassion, understanding, and prevention.
Read more about this topic: Suicidology
Famous quotes containing the words short and/or history:
“Hemingway is terribly limited. His technique is good for short stories, for people who meet once in a bar very late at night, but do not enter into relations. But not for the novel.”
—W.H. (Wystan Hugh)
“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
—Aldous Huxley (1894–1963)