Sevierville, Tennessee - History

History

Native Americans of the Woodland period were among the first human inhabitants of what is now Sevierville, arriving sometime around 200 A.D. and living in villages scattered around the Forks-of-the-River area.

Between 1200 and 1500 A.D., during the Dallas Phase of the Mississippian period, a group of Native Americans established McMahan Mound Site, a relatively large village centered around a platform mound and village site surrounded by a palisade just above the confluence of the West Fork and the Little Pigeon River. This mound was approximately 16 feet (5 m) high and 240 feet (73 m) across. An excavation in 1881 unearthed burials, arrow-points, a marble pipe, glass beads, pottery, and engraved objects. At the time of this first excavation, the mound was located on a farm owned by the McMahan family, and was thus given the name "McMahan Indian Mound".

By the early 18th century, the Cherokee controlled much of the Tennessee side of the Smokies, establishing a series of settlements along the Little Tennessee River. A section of the Great Indian Warpath forked at the mouth of Boyd's Creek, just north of Sevierville. The main branch crossed the French Broad and continued along Dumplin Creek to the Nolichucky basin in northeastern Tennessee. The other branch, known as the Tuckaleechee and Southeastern Trail, turned south along the West Fork of the Little Pigeon River. This second branch forked again at modern-day Pigeon Forge, with the main trail turning east en route to Little River and the other branch, known as the Indian Gap Trail, crossing the crest of the Smokies to the south and descending into the Oconaluftee area of North Carolina. The various Cherokee trails criss-crossing Sevier Co. brought the first Euro-American traders and settlers to the area.

Read more about this topic:  Sevierville, Tennessee

Famous quotes containing the word history:

    It takes a great deal of history to produce a little literature.
    Henry James (1843–1916)

    Books of natural history aim commonly to be hasty schedules, or inventories of God’s property, by some clerk. They do not in the least teach the divine view of nature, but the popular view, or rather the popular method of studying nature, and make haste to conduct the persevering pupil only into that dilemma where the professors always dwell.
    Henry David Thoreau (1817–1862)

    The history of a soldier’s wound beguiles the pain of it.
    Laurence Sterne (1713–1768)