Rococo "worldliness" and The Roman Catholic Church
An interesting illustration of the hostility sometimes aroused by this style (similar to that of early Modernists to High Victorian style) can be found in the critical view of Rococo taken by the 1913 Catholic Encyclopedia, especially on the unsuitable nature of Rococo for ecclesiastical contexts. due to the style's lack of simplicity, its outwardness and its frivolity, all of which tend to distract from prayer and recollection.
When the outwardness of the style was toned down it became more acceptable in religious environments and contexts. As such, Rococo decoration was able to be incorporated in sacred architecture, although, due to the style's garishness, even when religious motifs were used the results might not have always been pleasing.
In the interiors of churches the style could be tolerated, especially when its elements were small or did not command too much attention. It was more consonant with the sacristy and other not-for-worship areas than with the church proper. Rococo is incompatible with the solemnity of the Divine Office, nor is it suitable for the elements of worship such as the Tabernacle, the altar or the pulpit. In regards to larger structures and objects, Rococo might be appealing –although perhaps only because of its baroque roots that eventually become apparent–, but its fantastic overtones and features are not suitable for the large walls of most churches.
Read more about this topic: Rococo
Famous quotes containing the words rococo, roman, catholic and/or church:
“Everything ponderous, viscous, and solemnly clumsy, all long- winded and boring types of style are developed in profuse variety among Germansforgive me the fact that even Goethes prose, in its mixture of stiffness and elegance, is no exception, being a reflection of the good old time to which it belongs, and a reflection of German taste at a time when there still was a German tasteMa rococo taste in moribus et artibus.”
—Friedrich Nietzsche (18441900)
“Semantically, taste is rich and confusing, its etymology as odd and interesting as that of style. But while stylederiving from the stylus or pointed rod which Roman scribes used to make marks on wax tabletssuggests activity, taste is more passive.... Etymologically, the word we use derives from the Old French, meaning touch or feel, a sense that is preserved in the current Italian word for a keyboard, tastiera.”
—Stephen Bayley, British historian, art critic. Taste: The Story of an Idea, Taste: The Secret Meaning of Things, Random House (1991)
“Go, you are dismissed.
[Ite missa est.]”
—Missal, The. The Ordinary of the Mass.
Missal is book of prayers and rites used to celebrate the Roman Catholic mass during the year.
“... no young colored person in the United States today can truthfully offer as an excuse for lack of ambition or aspiration that members of his race have accomplished so little, he is discouraged from attempting anything himself. For there is scarcely a field of human endeavor which colored people have been allowed to enter in which there is not at least one worthy representative.”
—Mary Church Terrell (18631954)