The Puritans were a significant grouping of English Protestants in the 16th century, and from 1630 to 1660 in the 17th century, including, but not also limited to, English Calvinists. Puritanism in this sense was founded by some Marian exiles from the clergies shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England. Puritans were blocked from changing the established church from within, and severely restricted in England by laws controlling the practice of religion, but their views were taken by the emigration of congregations to the Netherlands and later New England, and by evangelical clergy to Ireland and later into Wales, and were spread into lay society by preaching and parts of the educational system, particularly certain colleges of the University of Cambridge.
Puritans took distinctive views on clerical dress. They also opposed the Episcopal system after the 1619 conclusions of the Synod of Dort were resisted by English bishops. Puritans felt that the English Reformation was not sufficient, and still believed that the Church of England was tolerant of Catholic Church practices. They formed religious groups advocating a greater “purity” of worship and doctrine. They also desired greater personal and group piety. They largely adopted Sabbatarian views in the 17th century, and were influenced by millennialism. The Puritans adopted a Reformed theology and became in that sense Calvinists. Criticism of Zwingli and Calvin distinguished some Puritan beliefs from orthodox Calvinism.
The early 17th century featured a growth in the English commercial world and emerging parliamentary opposition to the royal prerogative. Presbyterians of the Church of Scotland shared many beliefs with the Puritans. These factors fostered an environment in which the Puritans were able to gain power. As a result of the First English Civil War (1642 – 46), the Puritans became the major political force in England. Some Puritan congregations wanted complete separation from all other Christians. These independent strands of Puritanism became more prominent in the 1640s after supporters in the Westminster Assembly were unable to forge a new English national church.
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... Christmas celebrations in Puritan New England (1620–1850?) were culturally and legally suppressed and thus, virtually non-existent ... The Puritan community found no Scriptural justification for celebrating Christmas, and associated such celebrations with paganism and idolatry ... The earliest years of the Plymouth colony were troubled with non-Puritans attempting to make merry, and Governor William Bradford was forced to reprimand ...
... The literature on Puritans, particularly biographical literature on individual Puritan ministers, became large already in the 17th century, and indeed the interests of Puritans in the narratives of ... The historical literature on Puritans is, however quite problematic and subject to controversies of interpretation ... great interest of authors of the 19th century in Puritan figures was routinely accused in the 20th century of consisting of anachronism and the reading back of contemporary concerns ...
Famous quotes containing the word puritan:
“A puritan is a person who pours righteous indignation into the wrong things.”
—Gilbert Keith Chesterton (18741936)
“Down to the Puritan marrow of my bones
Theres something in this richness that I hate.
I love the look, austere, immaculate,
Of landscapes drawn in pearly monotones.”
—Elinor Wylie (18851928)
“In the United States theres a Puritan ethic and a mythology of success. He who is successful is good. In Latin countries, in Catholic countries, a successful person is a sinner.”
—Umberto Eco (b. 1932)