Potestas - Evolution of The Concept in The Middle Ages

Evolution of The Concept in The Middle Ages

After the fall of the Western Roman Empire, most institutions of Roman public law fell into disuse, but much of Roman political theory remained. During the early Middle Ages the Christian world was ruled in theory by the Pope and the Holy Roman Emperor. The former had the spiritual power, which was identified with auctoritas, while the latter had temporal power, identified with potestas. At first, the Pope crowned the Emperor and the Emperor appointed the Pope, so they were in a situation of balance, but after the Investiture Controversy the Pope was instead chosen by the College of Cardinals.

As the effective power of the Holy Roman Empire declined, kingdoms asserted their own independence. One way to do this was to claim that the king had, in his kingdom, the same power as the emperor in the empire, and so the king assumed the attributes of potestas.

Read more about this topic:  Potestas

Famous quotes containing the words middle ages, evolution of, evolution, concept, middle and/or ages:

    In the middle ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion.
    Robert Runcie (b. 1921)

    The evolution of humans can not only be seen as the grand total of their wars, it is also defined by the evolution of the human mind and the development of the human consciousness.
    Friedrich Dürrenmatt (1921–1990)

    Like Freud, Jung believes that the human mind contains archaic remnants, residues of the long history and evolution of mankind. In the unconscious, primordial “universally human images” lie dormant. Those primordial images are the most ancient, universal and “deep” thoughts of mankind. Since they embody feelings as much as thought, they are properly “thought feelings.” Where Freud postulates a mass psyche, Jung postulates a collective psyche.
    Patrick Mullahy (b. 1912)

    Obscenity is a moral concept in the verbal arsenal of the Establishment, which abuses the term by applying it, not to expressions of its own morality, but to those of another.
    Herbert Marcuse (1898–1979)

    It was not till the middle of the second dance, when, from some pauses in the movement wherein they all seemed to look up, I fancied I could distinguish an elevation of spirit different from that which is the cause or the effect of simple jollity.—In a word, I thought I beheld Religion mixing in the dance.
    Laurence Sterne (1713–1768)

    We, in the ages lying
    In the buried past of the earth,
    Built Nineveh with our sighing,
    And Babel itself with our mirth;
    —Arthur William Edgar O’Shaughnessy (1844–1881)