Second Temple Period
The oldest writings of Judaism that survive directly date from the Hellenistic period. This includes Hebrew and Aramaic papyri with biblical fragments such as the Dead Sea Scrolls, and Greek documents such as the Septuagint. The contact of Israelite and Greek cultures resulted in the development of strict monotheism which recast the national god of Israel in the role of the creator of the universe, corresponding to The One or The All of Hellenistic religion. Other scholars contend that the development of a strict monotheism was the result of cultural diffusion between Persians and Hebrews. While (in practice) dualistic, Zoroastrianism believed in escathological monotheism. Some suggest that it is not merely coincidence that the Zoroastrianism's model of escathological monotheism and the Deuteronomic historians strictly monotheistic model receive formative articulations during the period after Persia overthrew Babylon.
Second Temple Judaism was divided into theological factions, notably the Pharisees vs. the Sadducees, besides numerous smaller sects such as the Essenes, messianic movements such as Early Christianity, and closely related traditions such as Samaritanism (which left the Samaritan Pentateuch, an important witness of the text of the Torah independent of the Masoretic text).
The 2nd to 1st centuries BCE, when Judea was under Seleucid and then Roman rule, the genre of apocalyptic literature became popular, the most notable work in this tradition being the Book of Daniel.
Read more about this topic: Origins Of Judaism
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