Post Aristotelian Classical Theories
Until the early modern era, much of the discussion which has survived today concerning nous or intellect, in Europe, Africa and the Middle East, concerned how to correctly interpret Aristotle and Plato. However, at least during the classical period, materialist philosophies, more similar to modern science, such as Epicureanism, were still relatively common also. The Epicureans believed that the bodily senses themselves were not the cause of error, but the interpretations can be. The term prolepsis was used by Epicureans to describe the way the mind forms general concepts from sense perceptions.
To the Stoics, more like Heraclitus than Anaxagoras, order in the cosmos comes from an entity called logos, the cosmic reason. But as in Anaxagoras this cosmic reason, like human reason but higher, is connected to the reason of individual humans. The Stoics however, did not invoke incorporeal causation, but attempted to explain physics and human thinking in terms of matter and forces. As in Aristotelianism, they explained the interpretation of sense data requiring the mind to be stamped or formed with ideas. However, they did not propose any in-born or acquired equivalent of the "active intellect" in order to explain how people could know understand things. Nous for them is soul "somehow disposed" (pôs echon), the soul being somehow disposed pneuma, which is fire or air or a mixture. As in Plato, they treated nous as the ruling part of the soul.
Plutarch criticized the Stoic idea of nous being corporeal, and agreed with Plato that the soul is more divine than the body while nous (mind) is more divine than the soul. The mix of soul and body produces pleasure and pain; the conjunction of mind and soul produces reason which is the cause or the source of virtue and vice. (From: “On the Face in the Moon”)
Albinus was one of the earliest authors to equate Aristotle's nous as prime mover of the Universe, with Plato's Form of the Good.
Read more about this topic: Nous, Socratic Philosophy
Famous quotes containing the words post, aristotelian, classical and/or theories:
“A demanding stranger arrived one morning in a small town and asked a boy on the sidewalk of the main street, “Boy, where’s the post office?”
“I don’t know.”
“Well, then, where might the drugstore be?”
“I don’t know.”
“How about a good cheap hotel?”
“I don’t know.”
“Say, boy, you don’t know much, do you?”
“No, sir, I sure don’t. But I ain’t lost.””
—William Harmon (b. 1938)
“Neither Aristotelian nor Russellian rules give the exact logic of any expression of ordinary language; for ordinary language has no exact logic.”
—Sir Peter Frederick Strawson (b. 1919)
“The basic difference between classical music and jazz is that in the former the music is always greater than its performance—Beethoven’s Violin Concerto, for instance, is always greater than its performance—whereas the way jazz is performed is always more important than what is being performed.”
—André Previn (b. 1929)
“The two most far-reaching critical theories at the beginning of the latest phase of industrial society were those of Marx and Freud. Marx showed the moving powers and the conflicts in the social-historical process. Freud aimed at the critical uncovering of the inner conflicts. Both worked for the liberation of man, even though Marx’s concept was more comprehensive and less time-bound than Freud’s.”
—Erich Fromm (1900–1980)