Natural Versus Moral Evil
Jean Jacques Rousseau responded to Voltaire's criticism of the optimists by pointing out that the value judgement required in order to declare the 1755 Lisbon earthquake a natural evil ignored the fact that the human endeavour of the construction and organization of the city of Lisbon was also to blame for the horrors recounted as they had contributed to the level of suffering. It was, after all, the collapsing buildings, the fires, and the close human confinement that led to much of the death.
The question of whether natural disasters such as hurricanes might be natural or moral evil is complicated by new understandings of the effects, such as global warming, of our collective actions on events that were previously considered to be out of our control. Certain such disasters, however, such as damage caused by a meteorite, cannot be ascribed to the actions of humans.
Another common argument, espoused by Alvin Plantinga, is that everything that appears at first glance to be natural evil could in fact be moral evil committed by freely acting supernatural beings, such as fallen angels.
Read more about this topic: Natural Evil
Famous quotes containing the words natural, moral and/or evil:
“A person who can’t pay gets another person who can’t pay to guarantee that he can pay. Like a person with two wooden legs getting another person with two wooden legs to guarantee that he has got two natural legs. It don’t make either of them able to do a walking-match.”
—Charles Dickens (1812–1870)
“Both the Moral Majority, who are recycling medieval language to explain AIDS, and those ultra-leftists who attribute AIDS to some sort of conspiracy, have a clearly political analysis of the epidemic. But even if one attributes its cause to a microorganism rather than the wrath of God, or the workings of the CIA, it is clear that the way in which AIDS has been perceived, conceptualized, imagined, researched and financed makes this the most political of diseases.”
—Dennis Altman (b. 1943)
“If a man were to place himself in an attitude to bear manfully the greatest evil that can be inflicted on him, he would find suddenly that there was no such evil to bear; his brave back would go a-begging.”
—Henry David Thoreau (1817–1862)