Education
At the age of nine, Moses entered the yeshiva of Rabbi Nathan Adler (1741–1800, d. 27 Elul 5560) at Frankfurt. At the age of thirteen, he began to deliver public lectures. His knowledge was so extraordinary that Rabbi Pinchas Horowitz of Frankfurt asked him to become his pupil. He agreed, but remained under Rabbi Horowitz for only one year, and then left in 1776 for the yeshiva of Rabbi David Tebele Scheuer (1712–1782, d. Shmini Atzeres 5543) in the neighboring city of Mainz, which gladly welcomed him. There he studied under its Rosh yeshiva Rabbi Mechel Scheuer (1739-1810 d. 27 Shevat 5570) son of Rabbi Tebele during the years 1776 and 1777 until he yielded to the entreaties of his former teachers in Frankfurt and returned to his native city. In Mainz many prominent residents took an interest in his welfare and facilitated the progress of his studies. In addition to his vast Talmudic knowledge, he was also proficient in astronomy, geometry, and history.
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Famous quotes containing the word education:
“Law without education is a dead letter. With education the needed law follows without effort and, of course, with power to execute itself; indeed, it seems to execute itself.”
—Rutherford Birchard Hayes (1822–1893)
“In the years of the Roman Republic, before the Christian era, Roman education was meant to produce those character traits that would make the ideal family man. Children were taught primarily to be good to their families. To revere gods, one’s parents, and the laws of the state were the primary lessons for Roman boys. Cicero described the goal of their child rearing as “self- control, combined with dutiful affection to parents, and kindliness to kindred.””
—C. John Sommerville (20th century)