Magnificat - Liturgical Use

Liturgical Use


Mariology

General perspective
Mother of Jesus

Specific views
Anglican • Eastern Orthodox • Lutheran • Marian veneration • Muslim • Protestant •
Roman Catholic

Prayers & devotions

Hymns to Mary • Hail Mary • Rosary

Ecumenical
Ecumenical views

The text forms a part of the daily office in the Roman Catholic Vespers service, the Lutheran Vespers service, and the Anglican services of Evening Prayer, according to both the Book of Common Prayer and Common Worship (see Evening Prayer (Anglican)). In the Book of Common Prayer Evening Prayer service, it is usually paired with the Nunc dimittis. (The Book of Common Prayer allows for an alternative to the Magnificat — the Cantate Domino, Psalm 98 — and modern Anglican rubrics generally allow for a wider selection of canticles, but the Magnificat and Nunc dimittis remain the most popular.) In Anglican, Lutheran, and Roman Catholic services, the Magnificat is generally followed by the Gloria Patri. It is also commonly used (at least amongst Lutherans) at the Feast of the Visitation (July 2).

In Eastern Orthodox worship, the Magnificat is usually sung during the Matins service before the Irmos of the ninth ode of the canon. After each verse, the troparion is sung:

"More honourable than the Cherubim, and more glorious beyond compare than the Seraphim, without corruption thou gavest birth to God the Word: true Theotokos, we magnify thee."

As a canticle, the Magnificat has frequently been set to music. Most compositions were originally intended for liturgical use, especially for Vesper services and celebrations of the Visitation, but some are also performed in concert.

Read more about this topic:  Magnificat

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