Latin Liturgical Rites

Latin liturgical rites used within that area of the Catholic Church where the Latin language once dominated (the Latin Church) were for many centuries no less numerous than the liturgical rites of the Eastern autonomous particular Churches. Their number is now much reduced. In the aftermath of the Council of Trent, in 1568 and 1570 Pope Pius V suppressed the Breviaries and Missals that could not be shown to have an antiquity of at least two centuries (see Tridentine Mass and Roman Missal). Many local rites that remained legitimate even after this decree were abandoned voluntarily, especially in the 19th century. Most religious orders that still kept a rite of their own chose in the second half of the 20th century to adopt the reformed Roman Rite as revised in accordance with the decrees of the Second Vatican Council (see Mass of Paul VI). A few such liturgical rites persist today for the celebration of Mass, since 1965-1970 in revised forms, but the distinct liturgical rites for celebrating the other sacraments have been almost completely abandoned.

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    Today is made of yesterday, each time I steal
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    ingredient, as if salt or money or even lust
    would keep us calm and prove us whole at last.
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    But these young scholars, who invade our hills,
    Bold as the engineer who fells the wood,
    And travelling often in the cut he makes,
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    The old men studied magic in the flowers.
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    But how is one to make a scientist understand that there is something unalterably deranged about differential calculus, quantum theory, or the obscene and so inanely liturgical ordeals of the precession of the equinoxes.
    Antonin Artaud (1896–1948)