Joachim - in Christian Tradition

In Christian Tradition

Since the genealogies of Jesus in Matthew and Luke do not explicitly name either of Mary's parents, but apparently name two different fathers for Saint Joseph, many scholars from John of Damascus (8th C.), and particularly Protestant scholars, argue that the genealogy in Luke is actually the family tree of Mary, and that Heli is her father. To resolve the problem of Joseph having two fathers - one descended from Solomon, one descended from Nathan, son of David, traditions from the 7th Century specify that Heli was a first cousin of Joachim.


In the Protoevangelium of James, Joachim is described as a rich and pious man of the house of David who regularly gave to the poor and to the temple (synagogue) at Sepphoris. However, as his wife was barren, the high priest rejected Joachim and his sacrifice, as his wife's childlessness was interpreted as a sign of divine displeasure. Joachim consequently withdrew to the desert where he fasted and did penance for forty days. Angels then appeared to both Joachim and Anne to promise them a child. Joachim later returned to Jerusalem and embraced Anne at the city gate. The cycle of legends concerning Joachim and Anne were included in the Golden Legend and remained popular in Christian art until the Council of Trent restricted the depiction of apocryphal events. Traditional depictions (e.g., vestibular statuary) of Joachim show him bearing a shovel.

No liturgical celebration of Saint Joachim was included in the Tridentine Calendar. It was added to the General Roman Calendar in 1584, for celebration on March 20, the day after the feast day of Saint Joseph. In 1738, it was transferred to the Sunday after the Octave of the Assumption of Mary. As part of his effort to allow the liturgy of Sundays to be celebrated, Pope Pius X transferred it to August 16, the day after the Assumption, so that Joachim may be remembered in the celebration of Mary's triumph. It was then celebrated as a Double of the 2nd Class, a rank that was changed in 1960 to that of 2nd Class Feast. In the Roman Catholic calendar of saints (in 1969) it was joined to that of Anne, for celebration on July 26.

The Eastern Orthodox Churches and Greek Catholics commemorate Joachim on September 9, the Synaxis of Joachim and Anne, the day after the Nativity of the Theotokos.

Joachim is ascribed the title of "forebearer of God".

San Joaquin, California was named in his honour.

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