James VI and I - Legacy

Legacy

James was widely mourned. For all his flaws, he had largely retained the affection of his people, who had enjoyed uninterrupted peace and comparatively low taxation during the Jacobean era. "As he lived in peace," remarked the Earl of Kellie, "so did he die in peace, and I pray God our king may follow him". The earl prayed in vain: once in power, Charles and Buckingham sanctioned a series of reckless military expeditions that ended in humiliating failure. James had often neglected the business of government for leisure pastimes, such as the hunt; and his later dependence on male favourites at a scandal-ridden court undermined the respected image of monarchy so carefully constructed by Elizabeth. According to a tradition originating with anti-Stuart historians of the mid-seventeenth-century, James's taste for political absolutism, his financial irresponsibility, and his cultivation of unpopular favourites established the foundations of the English Civil War. James bequeathed Charles a fatal belief in the divine right of kings, combined with a disdain for Parliament, which culminated in the execution of Charles and the abolition of the monarchy. Over the last three hundred years, the king's reputation has suffered from the acid description of him by Sir Anthony Weldon, whom James had sacked and who wrote treatises on James in the 1650s. Other influential anti-James histories written during the 1650s include: Sir Edward Peyton, Divine Catastrophe of the Kingly Family of the House of Stuarts (1652); Arthur Wilson, History of Great Britain, Being the Life and Reign of King James I (1658); and Francis Osborne, Historical Memoirs of the Reigns of Queen Elizabeth and King James (1658). David Harris Willson's 1956 biography continued much of this hostility. In the words of historian Jenny Wormald, Willson's book was an "astonishing spectacle of a work whose every page proclaimed its author's increasing hatred for his subject". Since Willson, however, the stability of James's government in Scotland and in the early part of his English reign, as well as his relatively enlightened views on religion and war, have earned him a re-evaluation from many historians, who have rescued his reputation from this tradition of criticism.

Under James the Plantation of Ulster by English and Scots Protestants began, and the English colonisation of North America started its course with the foundation of Jamestown, Virginia, in 1607. Cuper's Cove, Newfoundland, was founded in 1610. During the next 150 years, England would fight with Spain, the Netherlands, and France for control of the continent, while religious division in Ireland between Protestant and Catholic has lasted for 400 years. By actively pursuing more than just a personal union of his realms, he helped lay the foundations for a unitary British state.