Invisible Dictatorship - On Invisible Dictatorship

On Invisible Dictatorship

In nineteenth century Europe the discussion of how a transitional revolutionary government might act took place since the days of Gracchus Babeuf. In 1828 Philippe Buonarroti published Conspiration pour l'Egalité dite de Babeuf, suivie du procès auquel elle donna lieu which proved to be very influential on Auguste Blanqui and the revolutionaries of 1848, from Louis Blanc to Bakunin. From this arose the concept of a small band of revolutionaries instituting an Educational Dictatorship which would raise the consciousness of the masses to the point that democracy could be introduced.

In the French February Revolution of 1848, the provisional government assumed power extralegally, through an announcement before a mass demonstration. Louis Blanc advocated that the provisional government should “regard themselves as dictators appointed by a revolution which had become inevitable and which was under no obligation to seek the sanction of universal suffrage until after having accomplished all the good which the moment required.” He also reiterated the idea of the “dictatorship of Paris” over the country. Bakunin, having received funds from Blanc's provisional government, threw himself into the revolutionary movement in Bohemia. He subsequently described his aim as the establishment of a “government with unlimited dictatorial power,” in which “all will be subjugated to a single dictatorial authority,” through three secret societies based on “strict hierarchy and unconditional discipline.” Hal Draper claims this was the first appearance of his concept of a “secret dictatorship” exercised by “Invisible Dictators.” Bakunin also saw Prague playing the role of Paris: "The revolutionary government with unlimited dictatorial power must sit in Prague ... All clubs and journals, all manifestations of garrulous anarchy, will also be destroyed, and all will be subjugated to a single dictatorial authority." Eddie Ford has described this as a '‘dual organisation’' principle, with a secret cadre of controllers manipulating a public front.

In 1866 Bakunin abandoned the idea of state or centralized authority, and his ideas of what a secret society should be changed accordingly:

We are the most pronounced enemies of every sort of official power– even if it is an ultra-revolutionary power. We are the enemies of any sort of publicly declared dictatorship, we are social revolutionary anarchists. But, you will ask, if we are anarchists, by what right do we want to influence the people, and what methods will we use? Denouncing all power, with what sort of power, or rather by what sort of force, shall we direct a people's revolution? By a force that is invisible, that no one admits and that is not imposed on anyone, by the collective dictatorship of our organization which will be all the greater the more it remains unseen and undeclared, the more it is deprived of all official rights and significance... would finally have the strength of that close solidarity which binds isolated groups in one organic whole...These groups would not seek anything for themselves...and they would be in a position to direct popular movements...This is what I call the collective dictatorship of a secret organization.
Letter to Sergei Nechaev

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