Insurgency - Political Rhetoric, Myths and Models

Political Rhetoric, Myths and Models

In arguing against the term Global War on Terror, Francis Fukuyama said the United States was not fighting terrorism generically, as in Chechnya or Palestine. Rather, he said the slogan "war on terror" is directed at "radical Islamism, a movement that makes use of culture for political objectives." He suggested it might be deeper than the ideological conflict of the Cold War, but it should not be confused with Samuel P. Huntington's "clash of civilizations". Addressing Huntington's thesis, Fukuyama stressed that the United States and its allies need to focus on specific radical groups, rather than clash with global Islam.

Fukuyama argued that political means, rather than direct military measures, are the most effective ways to defeat that insurgency. David Kilcullen wrote "We must distinguish Al Qa’eda and the broader militant movements it symbolises – entities that use terrorism – from the tactic of terrorism itself."

There may be utility in examining a war not specifically on the tactic of terror, but in coordination among multiple national or regional insurgencies. It may be politically infeasible to refer to a conflict as an "insurgency" rather than by some more charged term, but military analysts, when concepts associated with insurgency fit, should not ignore those ideas in their planning. Additionally, the recommendations can be applied to the strategic campaign, even if it is politically unfeasible to use precise terminology.

While it may be reasonable to consider transnational insurgency, Anthony Cordesman points out some of the myths in trying to have a worldwide view of terror:

  • Cooperation can be based on trust and common values: One man’s terrorist is another man’s freedom fighter.
  • A definition of terrorism exists that can be accepted by all.
  • Intelligence can be freely shared.
  • Other states can be counted on to keep information secure, and use it to mutual advantage.
  • International institutions are secure and trustworthy.
  • Internal instability and security issues do not require compartmentation and secrecy at national level.
  • The “war on terrorism” creates common priorities and needs for action.
  • Global and regional cooperation is the natural basis for international action.
  • Legal systems are compatible enough for cooperation.
  • Human rights and rule of law differences do not limit cooperation.
  • Most needs are identical.
  • Cooperation can be separated from financial needs and resources

Social scientists, soldiers, and sources of change have been modeling insurgency for nearly a century, if one starts with Mao. Counterinsurgency models, not mutually exclusive from one another, come from Kilcullen, McCormick, Barnett and Eizenstat. Kilcullen describes the "pillars" of a stable society, while Eizenstat addresses the "gaps" that form cracks in societal stability. McCormick's model shows the interplay among the actors: insurgents, government, population and external organizations. Barnett discusses the relationship of the country with the outside world, and Cordesman focuses on the specifics of providing security.

Read more about this topic:  Insurgency

Famous quotes containing the words political, myths and/or models:

    Common hypocrites pass themselves off as doves; political and literary hypocrites pose as eagles. But don’t be fooled by their eagle-like appearance. These are not eagles, but rats or dogs.
    Anton Pavlovich Chekhov (1860–1904)

    ... suffering does not ennoble. It destroys. To resist destruction, self-hatred, or lifelong hopelessness, we have to throw off the conditioning of being despised, the fear of becoming the they that is talked about so dismissively, to refuse lying myths and easy moralities, to see ourselves as human, flawed, and extraordinary. All of us—extraordinary.
    Dorothy Allison (b. 1949)

    The greatest and truest models for all orators ... is Demosthenes. One who has not studied deeply and constantly all the great speeches of the great Athenian, is not prepared to speak in public. Only as the constant companion of Demosthenes, Burke, Fox, Canning and Webster, can we hope to become orators.
    Woodrow Wilson (1856–1924)