Philosophy of History
History's philosophical questions
Philosophy of history is a branch of philosophy concerning the eventual significance, if any, of human history. Furthermore, it speculates as to a possible teleological end to its development—that is, it asks if there is a design, purpose, directive principle, or finality in the processes of human history. Philosophy of history should not be confused with historiography, which is the study of history as an academic discipline, and thus concerns its methods and practices, and its development as a discipline over time. Nor should philosophy of history be confused with the history of philosophy, which is the study of the development of philosophical ideas through time.
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Other articles related to "philosophy of history, history, of history":
... R.G ... Collingwood, The Idea of History ...
... In Hegel's philosophy of history, the expression Weltgeschichte ist das Weltgericht (World History is a tribunal that judges the World) is used to assert the view that History is ... Western historians have disavowed the aspiration to provide the "judgement of history." The goals of historical judgements or interpretations are separate to those of legal judgements ... The issue of collective memory is related to the issue of the "judgement of history." Related to the issue of historical judgement are those of the pretension to neutrality and objectivity ...
... Ibn Khaldun is considered a pioneer of the philosophy of history ... of events, an explanation—and hence a philosophy of history ...
... Bevir is the author of The Logic of the History of Ideas (1999), which builds on the work of analytic philosophers such as Ludwig Wittgenstein and Donald Davidson to "undertake a normative study of the ... is intended to complement, and not directly oppose, the Cambridge School of history of political thought which focuses on recovering meanings of historical ...
Famous quotes containing the words philosophy of, history and/or philosophy:
“Observing him in these moods, I often dwelt meditatively upon the old philosophy of the Bi-Part Soul, and amused myself with the fancy of a double Dupinthe creative and the resolvent.”
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