Hindu Mythology - Worlds

Worlds

Hindu mythology defines fourteen worlds (not to be confused with planets) – seven higher worlds (heavens) and seven lower ones (underworlds). (The earth is considered the lowest of the seven higher worlds.) The higher worlds are the seven vyahrtis, viz. bhu, bhuvas, svar, mahas, janas, tapas, and satya (the world that is ruled by Brahma); and the lower ones (the "seven underworlds" or paatalas) are atala, vitala, sutala, rasaataala, talatala, mahaatala, paatala.

All the worlds except the earth are used as temporary places of stay as follows: upon one's death on earth, the god of death (officially called 'Yama Dharma Raajaa' – Yama, the lord of justice) tallies the person's good/bad deeds while on earth and decides if the soul goes to a heaven and/or a hell, for how long, and in what capacity. Some versions of the mythology state that good and bad deeds neutralize each other and the soul therefore is born in either a heaven or a hell, but not both, whereas according to another school of thought, the good and bad deeds don't cancel out each other. In either case, the soul acquires a body as appropriate to the worlds it enters. At the end of the soul's time in those worlds, it returns to the earth (is reborn as a life form on the earth). It is considered that only from the earth, and only after a human life, can the soul reach supreme salvation, the state free from the cycle of birth and death, a state of absolute and eternal bliss.

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Famous quotes containing the word worlds:

    The soul’s dark cottage, battered and decayed,
    Lets in new light through chinks that Time has made:
    Stronger by weakness, wiser men become
    As they draw near to their eternal home.
    Leaving the old, both worlds at once they view
    That stand upon the threshold of the new.
    Edmund Waller (1606–1687)

    Truth cannot be defined or tested by agreement with ‘the world’; for not only do truths differ for different worlds but the nature of agreement between a world apart from it is notoriously nebulous. Rather—speaking loosely and without trying to answer either Pilate’s question or Tarski’s—a version is to be taken to be true when it offends no unyielding beliefs and none of its own precepts.
    Nelson Goodman (b. 1906)

    Say first, of God above, or Man below,
    What can we reason, but from what we know?
    Of Man what see we, but his station here,
    From which to reason, or to which refer?
    Thro’ worlds unnumber’d tho’ the God be known,
    ‘Tis ours to trace him only in our own.

    Alexander Pope (1688–1744)