Historical and Cultural Explanations
John Esposito, professor of Islamic Studies at Georgetown University, writes that the customs of veiling and seclusion of women in early Islam were assimilated from the conquered Persian and Byzantine societies and then later on they were viewed as appropriate expressions of Quranic norms and values. The Qur'an does stipulate veiling (Sura 24 (An-Nur), ayat 30-31,as quoted above) but not seclusion; on the contrary, it tends to emphasize the participation of religious responsibility of both men and women in society. He claims that "in the midst of rapid social and economic change when traditional security and support systems are increasingly eroded and replaced by the state,... hijab maintains that the state has failed to provide equal rights for men and women because the debate has been conducted within the Islamic framework, which provides women with equivalent rather than equal rights within the family."
Bloom and Blair also write that the Qur'an does not require women to wear veils; rather, it was a social habit picked up with the expansion of Islam. In fact, since it was impractical for working women to wear veils, "A veiled woman silently announced that her husband was rich enough to keep her idle."
The mid-twentieth century saw a resurgence of the hijab in Egypt after a long period of decline as a result of the westernization of Egypt under the rule of Gamal Abdel Nasser. The hijab, Veil, often taken to mean suppression of the Islamic woman, began to symbolize a commitment to "the service of the Islamic call devastated families." The veil became a liberating symbol of being an Islamic woman with a cause for social justice.
Read more about this topic: Hijab
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