Gospel of Thomas - The Gospel of Thomas and The Historical Jesus

The Gospel of Thomas and The Historical Jesus

Some modern scholars believe that the Gospel of Thomas was written independently of the canonical gospels, and therefore is a useful guide to historical Jesus research. Scholars may utilize one of several critical tools in biblical scholarship, the criterion of multiple attestation, to help build cases for historical reliability of the sayings of Jesus. By finding those sayings in the Gospel of Thomas that overlap with the Gospel of the Hebrews, Q, Mark, Matthew, Luke, John, and Paul, scholars feel such sayings represent "multiple attestations" and therefore are more likely to come from a historical Jesus than sayings that are only singly attested.

Read more about this topic:  Gospel Of Thomas

Famous quotes containing the words gospel, thomas, historical and/or jesus:

    Resorts advertised for waitresses, specifying that they “must appear in short clothes or no engagement.” Below a Gospel Guide column headed, “Where our Local Divines Will Hang Out Tomorrow,” was an account of spirited gun play at the Bon Ton. In Jeff Winney’s California Concert Hall, patrons “bucked the tiger” under the watchful eye of Kitty Crawhurst, popular “lady” gambler.
    —Administration in the State of Colo, U.S. public relief program (1935-1943)

    A friend to all is a friend to none.
    18th century English proverb, collected in Thomas Fuller, Gnomologia (1732)

    Some of us still get all weepy when we think about the Gaia Hypothesis, the idea that earth is a big furry goddess-creature who resembles everybody’s mom in that she knows what’s best for us. But if you look at the historical record—Krakatoa, Mt. Vesuvius, Hurricane Charley, poison ivy, and so forth down the ages—you have to ask yourself: Whose side is she on, anyway?
    Barbara Ehrenreich (b. 1941)

    And Jesus said to them, “Follow me and I will make you fish for people.” And immediately they left their nets and followed him.
    Bible: New Testament, Mark 1:17,18.