History
After the Crimean War, Fennomans founded the Finnish Party and intensified the language strife, yearning to raise the Finnish language and Finnic culture from peasant status to the position of a national language and a national culture. The opposition, the Svecomans, tried to defend the status of Swedish and the ties to the Germanic world.
Although the notion of Fennomans was not as common after Paasikivi's (born 1870) generation, their ideas have dominated the Finns' understanding of their nation.
Many of the first generation of Fennomans were originally Swedish-speaking as their mother tongue. Some of the originally Swedish-speaking Fennomans learned Finnish, and made a point of using it inside and outside the home.
Several Fennomans were from Finnish or bilingual homes. Some originally had Swedish surnames, common in Finland at that time.
Most of the Fennomans also Finnicized their family names, particularly from the end of the 19th century.
In the last years of the 19th century, and in the first years of the 20th, the Fennoman movement split into two political parties: the Old Finnish Party and the Young Finnish Party.
Read more about this topic: Fennoman Movement
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“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (1711–1776)
“History ... is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind.
But what experience and history teach is this—that peoples and governments have never learned anything from history, or acted on principles deduced from it.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
—Aldous Huxley (1894–1963)