Religion
In its long history, Odisha has had a continuous tradition of dharmic religions especially Hinduism, Buddhism and Jainism. Ashoka's conquest of Kalinga (India) made Buddhism a principal religion in the state which led to establishment of numerous Stupas and buddhist learning centres. During Kharavela's reign Jainism found prominence. However by middle of 9th century CE there was a revival of Hinduism as attested by numerous temples such as Mukteshwara, Lingaraja, Jagannath and Konark, which were erected starting from the late 7th century CE. Part of the revival in Hinduism was due to Adi Shankaracharya who proclaimed Puri to be one of the four holiest places or Char Dham for Hinduism. Odisha has therefore a syncretic mixture of the three dharmic religions as attested by the fact that the Jagannath Temple in Puri is considered to be holy by Hindus, Buddhists and Jains.
Presently, the majority of people in the state of Odisha are Hindus. As per the census of 2001, Odisha is the third largest Hindu populated state (as a percentage of population) in the country as illustrated in the 2001 census table and in this table. However, while Odisha is predominantly Hindu it is not monolithic. The state also has a Christian and Muslim minority. There is a rich cultural heritage in the state owing to Hindu faith. For example, Odisha is home to several Hindu saints. Sant Bhima Bhoi was a leader of the Mahima sect movement, Sarala Dasa, was the translator of the epic Mahabharata in Oriya, Chaitanya Dasa was a Buddhistic-Vaishnava and writer of the Nirguna Mahatmya, Jayadeva was the author of the Gita Govinda and is recognized by the Sikhs as one of their most important bhagats. Swami Laxmananda Saraswati is a modern-day Hindu saint of Adivasi heritage.
Read more about this topic: Culture Of Orissa
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“That, upon the whole, we may conclude that the Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: And whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.”
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“There is nothing in our book, the Koran, that teaches us to suffer peacefully. Our religion teaches us to be intelligent. Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery. That’s a good religion.”
—Malcolm X (1925–1965)