Corona Australis - History

History

See also: Corona Australis (Chinese astronomy)

Corona Australis may have been recorded by ancient Mesopotamians in the MUL.APIN, as a constellation called MA.GUR ("The Bark"). However, this constellation, adjacent to SUHUR.MASH ("The Goat-Fish", modern Capricornus), may instead have been modern Epsilon Sagittarii. As a part of the southern sky, MA.GUR was one of the fifteen "stars of Ea".

In the 3rd century BC, the Greek didactic poet Aratus wrote of, but did not name the constellation, instead calling the two crowns Στεφάνοι (Stephanoi). The Greek astronomer Ptolemy described the constellation in the 2nd century AD, though with the inclusion of Alpha Telescopii, since transferred to Telescopium. Ascribing 13 stars to the constellation, he named it Στεφάνος νοτιος (Stephanos notios), "Southern Wreath", while other authors associated it with either Sagittarius (having fallen off his head) or Centaurus; with the former, it was called Corona Sagittarii. Similarly, the Romans called Corona Australis the "Golden Crown of Sagittarius". It was known as Parvum Coelum ("Canopy", "Little Sky") in the 5th century. The 18th-century French astronomer Jérôme Lalande gave it the names Sertum Australe ("Southern Garland") and Orbiculus Capitis, while German poet and author Philippus Caesius called it Corolla ("Little Crown") or Spira Australis ("Southern Coil"), and linked it with the Crown of Eternal Life from the New Testament. Seventeenth-century celestial cartographer Julius Schiller linked it to the Diadem of Solomon. Sometimes, Corona Australis was not the wreath of Sagittarius but arrows held in his hand.

Corona Australis has been associated with the myth of Bacchus and Semele. Jupiter had impregnated Semele, causing Juno to become jealous. Juno convinced Semele to ask Jupiter to appear in his full splendor, which the mortal woman could not handle, causing her to burn. After Bacchus, Semele's unborn child, became an adult and the god of wine, he honored his deceased mother by placing a wreath in the sky.

In Chinese astronomy, the stars of Corona Australis are located within the Black Tortoise of the North (北方玄武, Běi Fāng Xuán Wǔ). The constellation itself was known as ti'en pieh ("Heavenly Turtle") and during the Western Zhou period, marked the beginning of winter. However, precession over time has meant that the "Heavenly River" (Milky Way) became the more accurate marker to the ancient Chinese and hence supplanted the turtle in this role. Arabic names for Corona Australis include Al Ķubbah "the Tortoise", Al Ĥibā "the Tent" or Al Udḥā al Na'ām "the Ostrich Nest". It was later given the name Al Iklīl al Janūbiyyah, which the European authors Chilmead, Riccioli and Caesius transliterated as Alachil Elgenubi, Elkleil Elgenubi and Aladil Algenubi respectively.

The ǀXam speaking Bushmen of South Africa knew the constellation as ≠nabbe ta !nu "house of branches"—owned originally by the Dassie (rock hyrax), and the star pattern depicting people sitting in a semicircle around a fire.

The indigenous Boorong people of northwestern Victoria saw it as Won, a boomerang thrown by Totyarguil (Altair). The Aranda people of Central Australia saw Corona Australis as a coolamon carrying a baby, which was accidentally dropped to earth by a group of sky-women dancing in the Milky Way. The impact of the coolamon created Gosses Bluff crater, 175 km west of Alice Springs. The Torres Strait Islanders saw Corona Australis as part of a larger constellation encompassing part of Sagittarius and the tip of Scorpius's tail; the Pleiades and Orion were also associated. This constellation was Tagai's canoe, crewed by the Pleiades, called the Usiam, and Orion, called the Seg. The myth of Tagai says that he was in charge of this canoe, but his crewmen consumed all of the supplies onboard without asking permission. Enraged, Tagai bound the Usiam with a rope and tied them to the side of the boat, then threw them overboard. Scorpius's tail represents a suckerfish, while Eta Sagittarii and Theta Coronae Australis mark the bottom of the canoe. On the island of Futuna, the figure of Corona Australis was called Tanuma and in the Tuamotus, it was called Na Kaua-ki-Tonga.