Reform Jewish Views
In the United States of America, Reform Judaism rejects the concept that any rules or rituals should be considered necessary for conversion to Judaism. In the late 19th century, the Central Conference of American Rabbis, the official body of American Reform rabbis, formally resolved to permit the admission of converts "without any initiatory rite, ceremony, or observance whatever." (CCAR Yearbook 3 (1893), 73–95; American Reform Responsa (ARR), no. 68, at 236–237.)
Although this resolution has often been examined critically by many Reform rabbis, the resolution still remains the official policy of American Reform Judaism (CCAR Responsa "Circumcision for an Eight-Year-Old Convert" 5756.13 and Solomon Freehof, Reform Responsa for Our Time, no. 15.) Thus, American Reform Judaism does not require ritual immersion in a mikveh, circumcision, or acceptance of mitzvot as normative. Appearance before a Bet Din is recommended, but is not considered necessary. Converts are asked to commit to religious standards set by the local Reform community.
Read more about this topic: Converts To Judaism
Famous quotes containing the words reform, jewish and/or views:
“And let Reform her columns roll.
With thunder peal, and lightening flash.
We’ll preach deliverance to the soul.
‘Mid proud Oppression’s waning crash.”
—Ignis, U.S. women’s magazine contributor. The Genius of Liberty, pp. 9-10 (November 1853)
“Don: Why are they closed? They’re all closed, every one of them.
Pawnbroker: Sure they are. It’s Yom Kippur.
Don: It’s what?
Pawnbroker: It’s Yom Kippur, a Jewish holiday.
Don: It is? So what about Kelly’s and Gallagher’s?
Pawnbroker: They’re closed, too. We’ve got an agreement. They keep closed on Yom Kippur and we don’t open on St. Patrick’s.”
—Billy Wilder (b. 1906)
“Views of women, on one side, as inwardly directed toward home and family and notions of men, on the other, as outwardly striving toward fame and fortune have resounded throughout literature and in the texts of history, biology, and psychology until they seem uncontestable. Such dichotomous views defy the complexities of individuals and stifle the potential for people to reveal different dimensions of themselves in various settings.”
—Sara Lawrence Lightfoot (20th century)