Closed Communion - Position of The Roman Catholic Church

Position of The Roman Catholic Church

The Roman Catholic Church does not practise open communion, holding that reception of Holy Communion is reserved for those who are baptized. In general it permits access to its Eucharistic communion only to those who share its oneness in faith, worship and ecclesial life. For the same reasons, it also recognizes that in certain circumstances, by way of exception, and under certain conditions, access to these sacraments may be permitted for Christians of other Churches and ecclesial Communities. Thus it permits Eastern Christians who are not in full communion with the Catholic Church (Eastern Orthodox Church, Oriental Orthodoxy and Assyrian Church of the East) to receive Communion from Catholic ministers, if they request it of their own accord and are properly disposed, and it applies the same rule also to some Western Churches that the Holy See judges to be in a situation similar to that of Eastern Christians with regard to the sacraments. For other baptized Christians (Anglicans, Lutherans, and other Protestants) the conditions are more severe. Only in danger of death or if, in the judgement of the local bishop, there is a grave and pressing need, may members of these Churches who cannot approach a minister of their own Church be admitted to receive the Eucharist, if they spontaneously ask for it, demonstrate that they have the catholic faith in the Eucharist, and are properly disposed.

The Catholic Church allows its own faithful to receive Communion from ministers of another Church, only if it recognizes the validity of the sacraments of that Church, and so it never allows reception of Communion as administered in Protestant churches, the validity of whose orders it denies. Other conditions are that it is physically or morally impossible to approach a Catholic minister, that it is a case of real need or spiritual benefit, and that the danger of error or indifferentism is avoided.

The Roman Catholic Church thus makes a clear distinction between Churches according as it recognizes or denies the validity of their celebration of the Eucharist. It does not allow a Catholic to receive communion in a Protestant church, since it considers that Protestant ministers are not ordained as priests by a bishop in a line of valid succession from the apostles. It applies this rule also to the Anglican Communion, a position that the Church of England disputed in Saepius Officio.