Byzantine Music - Origins and Early Christian Period

Origins and Early Christian Period

Byzantine music is modal and dependent on the sound system. The sounds are based on ancient Greek models. The tradition of eastern liturgical chant, encompassing the Greek-speaking world, developed in the Byzantine Empire from the establishment of its capital, Constantinople, in 330 until its fall in 1453. It is undeniably of composite origin, drawing on the artistic and technical productions of the classical Greek age and inspired by the monophonic vocal music that evolved in the early Greek Christian cities of Alexandria, Antioch and Ephesus.

Byzantine chant manuscripts date from the 9th century, while lectionaries of biblical readings in Ekphonetic notation (a primitive graphic system designed to indicate the manner of reciting lessons from Scripture) begin about a century earlier and continue in use until the 12th or 13th century. Our knowledge of the older period is derived from Church service books Typika, patristic writings and medieval histories. Scattered examples of hymn texts from the early centuries of Greek Christianity still exist. Some of these employ the metrical schemes of classical Greek poetry; but the change of pronunciation had rendered those meters largely meaningless, and, except when classical forms were imitated, Byzantine hymns of the following centuries are prose-poetry, unrhymed verses of irregular length and accentual patterns.

The common term for a short hymn of one stanza, or one of a series of stanzas, is troparion (this may carry the further connotation of a hymn interpolated between psalm verses). A famous example, whose existence is attested as early as the 4th century, is the Easter Vespers hymn, Phos Hilaron ("O Resplendent Light"); another, O Monogenes Yios ("Only Begotten Son"), ascribed to the emperor Justinian I (527-565), figures in the introductory portion of the Divine Liturgy. Perhaps the earliest set of troparia of known authorship are those of the monk Auxentios (first half of the 5th century), attested in his biography but not preserved in any later Byzantine order of service.