History
During the 18th and 19th centuries, various episodes of the Bible (for example the Noahide worldwide flood, the creation in six days, and the creation of women from a man's rib) began increasingly to be seen as legendary. This led to an increasing questioning as to the veracity of Biblical texts. According to an article in Theology Today published in 1975, "There have been long periods in the history of the church when biblical inerrancy has not been a critical question. It has in fact been noted that only in the last two centuries can we legitimately speak of a formal doctrine of inerrancy. The arguments pro and con have filled many books, and almost anyone can join in the debate."
In the 1970s and '80s, however, the debate in theological circles, which centered on the issue of whether or not the Bible was infallible or both infallible and inerrant, came into the spotlight. Some notable Christian seminaries, such as Princeton Theological Seminary and Fuller Theological Seminary, were formally adopting the doctrine of infallibility while rejecting the doctrine of inerrancy.
The other side of this debate focused largely around the magazine Christianity Today and the book entitled The Battle for the Bible by Harold Lindsell. The author asserted that losing the doctrine of the inerrancy of Scripture was the thread that would unravel the church. Conservative Christians rallied behind this idea, agreeing that once sola scriptura Christians disregard the ultimate truthfulness of the Bible, anything can become justifiable.
Read more about this topic: Biblical Inerrancy
Famous quotes containing the word history:
“History is the present. That’s why every generation writes it anew. But what most people think of as history is its end product, myth.”
—E.L. (Edgar Lawrence)
“There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.”
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“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
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