Biblical Inerrancy - History

History

During the 18th and 19th centuries, various episodes of the Bible (for example the Noahide worldwide flood, the creation in six days, and the creation of women from a man's rib) began increasingly to be seen as legendary. This led to an increasing questioning as to the veracity of Biblical texts. According to an article in Theology Today published in 1975, "There have been long periods in the history of the church when biblical inerrancy has not been a critical question. It has in fact been noted that only in the last two centuries can we legitimately speak of a formal doctrine of inerrancy. The arguments pro and con have filled many books, and almost anyone can join in the debate."

In the 1970s and '80s, however, the debate in theological circles, which centered on the issue of whether or not the Bible was infallible or both infallible and inerrant, came into the spotlight. Some notable Christian seminaries, such as Princeton Theological Seminary and Fuller Theological Seminary, were formally adopting the doctrine of infallibility while rejecting the doctrine of inerrancy.

The other side of this debate focused largely around the magazine Christianity Today and the book entitled The Battle for the Bible by Harold Lindsell. The author asserted that losing the doctrine of the inerrancy of Scripture was the thread that would unravel the church. Conservative Christians rallied behind this idea, agreeing that once sola scriptura Christians disregard the ultimate truthfulness of the Bible, anything can become justifiable.

Read more about this topic:  Biblical Inerrancy

Famous quotes containing the word history:

    They are a sort of post-house,where the Fates
    Change horses, making history change its tune,
    Then spur away o’er empires and o’er states,
    Leaving at last not much besides chronology,
    Excepting the post-obits of theology.
    George Gordon Noel Byron (1788–1824)

    No matter how vital experience might be while you lived it, no sooner was it ended and dead than it became as lifeless as the piles of dry dust in a school history book.
    Ellen Glasgow (1874–1945)

    The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?
    Ralph Waldo Emerson (1803–1882)