Bible - Divine Inspiration

Divine Inspiration

The Bible itself says that "All scripture given by inspiration of God". (2 Timothy 3:16-3:17) Christians believe that the Bible consists of the inspired word of God, where God intervened and influenced the words of the Bible. For many Christians the Bible is also infallible, in that it is incapable of error in matters of faith and practice. For example, that the Bible is free from error in spiritual but not necessarily in historic or scientific matters. A related, but distinguishable belief is that the Bible is the inerrant word of God, without error in any aspect, spoken by God and written down in its perfect form by humans. Within these broad beliefs there are many schools of hermeneutics. "Bible scholars claim that discussions about the Bible must be put into its context within church history and then into the context of contemporary culture." Fundamentalist Christians are associated with the doctrine of biblical literalism, where the Bible is not only inerrant, but the meaning of the text is clear to the average reader.

Belief in sacred texts is attested to in Jewish antiquity, and this belief can also be seen in the earliest of Christian writings. Various texts of the Bible mention Divine agency in relation to its writings. In their book A General Introduction to the Bible, Norman Geisler and William Nix wrote: "The process of inspiration is a mystery of the providence of God, but the result of this process is a verbal, plenary, inerrant, and authoritative record." Most evangelical biblical scholars associate inspiration with only the original text; for example some American Protestants adhere to the 1978 Chicago Statement on Biblical Inerrancy which asserted that inspiration applied only to the autographic text of Scripture. A minority even within adherents of Biblical literalism extend the claim of inerrancy to a particular translation, e.g. the King-James-Only Movement.

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Famous quotes containing the words divine and/or inspiration:

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    What is called eloquence in the forum is commonly found to be rhetoric in the study. The orator yields to the inspiration of a transient occasion, and speaks to the mob before him, to those who can hear him; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and heart of mankind, to all in any age who can understand him.
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