Influence
Gramsci's thought emanates from the organized left, but he has also become an important figure in current academic discussions within cultural studies and critical theory. Political theorists from the center and the right have also found insight in his concepts; his idea of hegemony, for example, has become widely cited. His influence is particularly strong in contemporary political science (see Neo-gramscianism). His work also heavily influenced intellectual discourse on popular culture and scholarly popular culture studies in whom many have found the potential for political or ideological resistance to dominant government and business interests.
His critics charge him with fostering a notion of power struggle through ideas. They find the Gramscian approach to philosophical analysis, reflected in current academic controversies, to be in conflict with open-ended, liberal inquiry grounded in apolitical readings of the classics of Western culture. Gramscians would counter that thoughts of "liberal inquiry" and "apolitical reading" are utterly naive; for the Gramscians, these are intellectual devices used to maintain the hegemony of the capitalist class. To credit or blame Gramsci for the travails of current academic politics is an odd turn of history, since Gramsci himself was never an academic, and was in fact deeply intellectually engaged with Italian culture, history, and current liberal thought.
As a socialist, Gramsci's legacy has been disputed. Togliatti, who led the Party (renamed as Italian Communist Party, PCI) after World War II and whose gradualist approach was a forerunner to Eurocommunism, claimed that the PCI's practices during this period were congruent with Gramscian thought. Others, however, have argued that Gramsci was a Left Communist, who would likely have been expelled from his Party if prison had not prevented him from regular contact with Moscow during the leadership of Joseph Stalin.
Read more about this topic: Antonio Gramsci
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“I am not sure but I should betake myself in extremities to the liberal divinities of Greece, rather than to my countrys God. Jehovah, though with us he has acquired new attributes, is more absolute and unapproachable, but hardly more divine, than Jove. He is not so much of a gentleman, not so gracious and catholic, he does not exert so intimate and genial an influence on nature, as many a god of the Greeks.”
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