Yamato Period - Background of Yamato Society and Culture

Background of Yamato Society and Culture

A millennium earlier, the Japanese Archipelago had been inhabited by the Jōmon people. In centuries prior to the beginning of the Yamato period, elements of the Northeast Asian, Chinese civilizations had been introduced to the Japanese Archipelago in waves of migration. According to Kojiki, the oldest record of Japan, a Korean immigrant named Amenohiboko, prince of Silla came to Japan to serve the Japanese Emperor, and he lived in Tajima Province. And his descendant is Tajima mori. Archaeological evidence indicates contacts between China, Korea, and Japan since prehistory of the Neolithic period, and its continuation also at least in the Kofun period.

The rice-growing, politically fragmented Yayoi culture either evolved into the culture characterized by the more centralized, patriarchal, militaristic Kofun period, or came to be dominated and eventually overrun by Yamato society.

By this time proto-Japonic languages had also spread to Ryukyuan islands such as Okinawa. The Ryukyuan languages and Japanese most likely diverged during this period.

Read more about this topic:  Yamato Period

Famous quotes containing the words background, society and/or culture:

    I had many problems in my conduct of the office being contrasted with President Kennedy’s conduct in the office, with my manner of dealing with things and his manner, with my accent and his accent, with my background and his background. He was a great public hero, and anything I did that someone didn’t approve of, they would always feel that President Kennedy wouldn’t have done that.
    Lyndon Baines Johnson (1908–1973)

    America today is capable of terrific intolerance about smoking, or toxic waste that threatens trout. But only a deeply confused society is more concerned about protecting lungs than minds, trout than black women.
    Garry Wills (b. 1934)

    The white dominant culture seemed to think that once the Indians were off the reservations, they’d eventually become like everybody else. But they aren’t like everybody else. When the Indianness is drummed out of them, they are turned into hopeless drunks on skid row.
    Elizabeth Morris (b. c. 1933)