Writings of Marcus Tullius Cicero

The writings of Marcus Tullius Cicero constitute one of the most famous bodies of historical and philosophical work in all of classical antiquity. Cicero, a Roman statesman, lawyer, political theorist, philosopher, and Roman constitutionalist, lived from 106 to 43 BC. He was a Roman senator and consul (chief-magistrate) who played a critical role in the transformation of the Roman Republic into the Roman Empire. A contemporary of Julius Caesar, Cicero is widely considered one of Rome's greatest orators and prose stylists.

Cicero is generally held to be one of the most versatile minds of ancient Rome. He introduced the Romans to the chief schools of Greek philosophy and created a Latin philosophical vocabulary, distinguishing himself as a linguist, translator, and philosopher. An impressive orator and successful lawyer, Cicero probably thought his political career his most important achievement. Today, he is appreciated primarily for his humanism and philosophical and political writings. His voluminous correspondence, much of it addressed to his friend Atticus, has been especially influential, introducing the art of refined letter writing to European culture. Cornelius Nepos, the 1st-century BC biographer of Atticus, remarked that Cicero's letters to Atticus contained such a wealth of detail "concerning the inclinations of leading men, the faults of the generals, and the revolutions in the government" that their reader had little need for a history of the period.

During the chaotic latter half of the first century BC, marked by civil wars and the dictatorship of Gaius Julius Caesar, Cicero championed a return to the traditional republican government. However, his career as a statesman was marked by inconsistencies and a tendency to shift his position in response to changes in the political climate. His indecision may be attributed to his sensitive and impressionable personality; he was prone to overreaction in the face of political and private change. "Would that he had been able to endure prosperity with greater self-control and adversity with more fortitude!" wrote C. Asinius Pollio, a contemporary Roman statesman and historian.

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    Since an intelligence common to us all makes things known to us and formulates them in our minds, honorable actions are ascribed by us to virtue, and dishonorable actions to vice; and only a madman would conclude that these judgments are matters of opinion, and not fixed by nature.
    Marcus Tullius Cicero (106–43 B.C.)

    Take from a man his reputation for probity, and the more shrewd and clever he is, the more hated and mistrusted he becomes.
    —Marcus Tullius Cicero (106–43 B.C.)

    It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.
    Ralph Waldo Emerson (1803–1882)

    For character, to prepare for the inevitable I recommend selections from [Ralph Waldo] Emerson. His writings have done for me far more than all other reading.
    Rutherford Birchard Hayes (1822–1893)

    The nobler a man is, the harder for him to suspect baseness in others.
    —Marcus Tullius Cicero (106–43 B.C.)

    No poet or orator has ever existed who believed there was any better than himself.
    —Marcus Tullius Cicero (106–43 B.C.)