The World Social Forum (WSF) is an annual meeting of civil society organizations, first held in Brazil, which offers a self-conscious effort to develop an alternative future through the championing of counter-hegemonic globalization. Some consider the World Social Forum to be a physical manifestation of global civil society, as it brings together non governmental organizations, advocacy campaigns as well as formal and informal social movements seeking international solidarity. The World Social Forum prefers to define itself as "an opened space – plural, diverse, non-governmental and non-partisan – that stimulates the decentralized debate, reflection, proposals building, experiences exchange and alliances among movements and organizations engaged in concrete actions towards a more solidarity, democratic and fair world....a permanent space and process to build alternatives to neoliberalism." It is held by members of the alter-globalization movement (also referred to as the global justice movement) who come together to coordinate global campaigns, share and refine organizing strategies, and inform each other about movements from around the world and their particular issues. The World Social Forum is explicit about not being a representative of all of those who attend and thus does not publish any formal statements on behalf of participants. It tends to meet in January at the same time as its "great capitalist rival", the World Economic Forum's Annual Meeting in Davos, Switzerland. This date is consciously picked to promote their alternative answers to world economic problems in opposition to the World Economic Forum.
Read more about World Social Forum: Charter of Principles, History, Regional Social Forums, Further Reading
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“The mark of the man of the world is absence of pretension. He does not make a speech; he takes a low business-tone, avoids all brag, is nobody, dresses plainly, promises not at all, performs much, speaks in monosyllables, hugs his fact. He calls his employment by its lowest name, and so takes from evil tongues their sharpest weapon. His conversation clings to the weather and the news, yet he allows himself to be surprised into thought, and the unlocking of his learning and philosophy.”
—Ralph Waldo Emerson (1803–1882)
“Can you conceive what it is to native-born American women citizens, accustomed to the advantages of our schools, our churches and the mingling of our social life, to ask over and over again for so simple a thing as that “we, the people,” should mean women as well as men; that our Constitution should mean exactly what it says?”
—Mary F. Eastman, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4 ch. 5, by Susan B. Anthony and Ida Husted Harper (1902)
“What is called eloquence in the forum is commonly found to be rhetoric in the study. The orator yields to the inspiration of a transient occasion, and speaks to the mob before him, to those who can hear him; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and heart of mankind, to all in any age who can understand him.”
—Henry David Thoreau (1817–1862)