Study of Scriptures
Several women sages and seers are mentioned in the Upanishads, the philosophical part of the Vedas, notable among them being Gargi and Maitreyi. The Sanskrit word for female teachers as Acharyā (as opposed to Acharya for teacher and Acharyini for teacher's wife) reveal that women were also given a place as Gurus.
The Harita Dharmasutra (of the Maitrayaniya school of Yayurveda) declares that there are two kind of women: Sadhyavadhu who marry, and the Brahmavaadini who are inclined to religion, they can wear the sacred thread, perform rituals like the agnihotra and read the Vedas. Bhavabhuti's Uttararamacharita 2.3 says that Atreyi went to Southern India where she studied the Vedas and Indian philosophy. Shankara debated with the female philosopher Ubhaya Bharati, and Madhava's Shankaradigvijaya (9.63) mentions that she was well versed in the Vedas. Tirukkoneri Dasyai (15th century) wrote a commentary on Nammalvar's Tiruvaayamoli, with reference to Vedic texts like the Taittiriya Yajurveda.
The Bhagavata Purana states that the Mahabharata was written specifically for women and also men who were not in the priestly Brahmin caste :
"Out of compassion, the great sage thought it wise that this would enable men to achieve the ultimate goal of life. Thus he compiled the great historical narration called the Mahabharata for women, laborers and friends of the twice-born."
In several schools for Vedic priests, many graduates are women.
Read more about this topic: Women In Hinduism
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