Structure
There are 164 FPMT dharma centers, projects and services in 37 countries. Each is affiliated with FPMT and separately incorporated and locally financed, following FPMT policies and spiritual guidance.
The FPMT is headed by a board of directors, with its spiritual director (presently Lama Zopa) also is a board member. The FPMT International Office represents the board's executive function. The president / CEO of the FPMT is currently (2013) Ven. Roger Kunsang.
FPMT centers, projects and services have their own local boards, which are responsible for governance. Centers also have a spiritual program coordinator and in many cases, a resident geshe or teacher (and perhaps other sangha as well).
The center directors and spiritual program coordinators from various countries meet every 12 to 18 months as the Council for the Preservation for the Mahayana Tradition (CPMT), in order to share experience deliberate points of mutual concern.
The Dalai Lama is credited with the honorary role of "inspiration and guide".
Read more about this topic: Wisdom Publications
Famous quotes containing the word structure:
“Vashtar: So it’s finished. A structure to house one man and the greatest treasure of all time.
Senta: And a structure that will last for all time.
Vashtar: Only history will tell that.
Senta: Sire, will he not be remembered?
Vashtar: Yes, he’ll be remembered. The pyramid’ll keep his memory alive. In that he built better than he knew.”
—William Faulkner (1897–1962)
“Science is intimately integrated with the whole social structure and cultural tradition. They mutually support one other—only in certain types of society can science flourish, and conversely without a continuous and healthy development and application of science such a society cannot function properly.”
—Talcott Parsons (1902–1979)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)